THE THEOLOGY of the BODY

Pope John Paul II: Catecheses, 1979-1984

[Introduction by Fr. Hogan (.DOC):   https://www.nfpoutreach.org/47/]


FROM September 1979 to November 1984 Pope John Paul II devoted his Wednesday audiences to an in-depth biblical explanation of the mystery of marriage and human sexuality. This series of audiences is collectively known as the “theology of the body.”

INSPIRED by Paul VI’s statement in Humanae Vitae that the problem of birth regulation must be considered in light of a “total vision of humanity” (cf. n. 7), John Paul’s catechesis on the body seeks to provide a “total vision of humankind,” or what he calls an “adequate anthropology.”


 

 


FOLLOWING the research of Michael Waldstein, it became clear that these catecheses were originally composed as a book, Male and Female He Created Them, written prior to the Pope's election but never published.  Waldstein has made available the original chapter and subject headings, and published three additional catecheses on the Song of Songs and two on Tobit that were never delivered.  The translation employed here is the official version published in Osservatore Romano and widely-available on-line; however the original chapter and subject headings have been restored


 

 



Table of Contents - Male and Female He Created Them


PART ONE:
The Words of Christ

 

PART TWO
The Sacrament

 

[1.1] CHRIST APPEALS
  to the
BEGINNING”
     (The Book of Genesis)

§1-23

[2.1] THE DIMENSION of COVENANT and of GRACE
  (Ephesians 5:21-33)

§87-102

[1.2] CHRIST APPEALS
  to the
HUMAN HEART:
    (The Sermon on the Mount)

§24-50

§50-63

[2.2] THE DIMENSION of SIGN

[2.2.1] LANGUAGE of the BODY

 

§103-107

[1.3] CHRIST APPEALS
  to the
RESURRECTION

 

[2.2.2] SONG of  SONGS

[2.2.3] TOBIT (Liturgy)

§108-110

§111-113

[1.3.1] RESURRECTION in the WORLD to COME

[1.3.2] CELIBACY for the KINGDOM

 §64-72

§73-86

[2.3] HE GAVE THEM THE LAW of LIFE as THEIR INHERITANCE

(Reflections on Humanae Vitae)

§114-129
 
[118-133]

 

 

 

 

 


 

 


 


Papal Catecheses, September 1979 to November 1984


PART ONE

 

[4] THE RESURRECTION of the BODY

§64-72

[1] ORIGINAL UNITY
of
MAN and WOMAN:
 
Catechesis on the Book of Genesis

§1-23

[5] CELIBACY for the SAKE of the KINGDOM

§73-86

[2] BLESSED ARE THE PURE of HEART: Catechesis on the Sermon on the Mount

§24-50

[6] THE SACRAMENTALITY
 of
MARRIAGE

§87-113

 

PART TWO

 

[Reflections on the Song of Songs]

 §109-113

[3] LIFE ACCORDING to the SPIRIT: St. Paul’s Teaching on the Human Body

 §51-63

[7] REFLECTIONS onHUMANÆ VITÆ

§114-129

 

 

 

 

FROM September 1979 to November 1984 Pope John Paul II devoted his Wednesday audiences to an in-depth biblical explanation of the mystery of marriage and human sexuality. This series of audiences is collectively known as the “theology of the body.”

Inspired by Paul VI’s statement in Humanae Vitae that the problem of birth regulation must be considered in light of a “total vision of man” (cf. n. 7), John Paul’s catechesis on the body seeks to provide a “total vision of man,” or what he calls an “adequate anthropology.”

 

 

 


 


THEMES in
THE THEOLOGYof THE BODY

 

 


 

 

THEOLOGY.of the BODY

MAGISTERIAL. TEXTS

 

 

1. THE.WORDS of.CHRIST (§ 1-86)

 

GENESIS:  (§ 1-23)


§  4. Orig. Solitude

§  9. Communio

§ 12. Orig. Nakedness

§ 16. Nuptial Meaning of the Body: Innocence; GIFT

§ 17. Man and Woman - GIFT for EACH OTHER

§ 20. (& 21)"Knowing" other and self = GIFT

§ 21. Procreation Recapitulates History

§ 22. Asceticism as Difficult Recovery of Meaning of Gift

(V2) Gaudium et Spes: MUTUAL GIFT:  §48. (1 of 3);    § 49 (2 of 3)§49. (3 of 3).

cf. Pius XI, Casti Connubii: (?) 24-25 (conformatio perficiendi)

 

Catechism:

 

 

SERMON on THE MOUNT:  (§ 24-86)



HEAVEN and RESURRECTION 64-72)


 

 

 

 

 

 


CELIBACY 73-86)


 

 

 

 

 

 

 

 

2. THE.SACRAMENT  (§ 87-133)

 

 

 

EPHESIANS:  (§ 87-107)


 


THE LANGUAGE of the BODY (§ 103-107)


 

 

 

 

 

 

EPHESIANS:  (§ 103-107)


 

 

 

COMMENTARY.on HUMANÆ.VITÆ (§ 114-133)

 

6.[119]. DOMINATION of NATURE versus MASTERY of SELF; COMMUNION of PERSON; SELF-GIFT

Hum.Vit 2[domin]; 8[self-gift;com.pers.]; 10[self-mastery]21[self-mastery](CDF) Donum Vitae 1[domination]; 5[domin.]

   

 

 

 

 

 

 


HERESIES



 


HERESIES
 and
 
THE THEOLOGY of THE BODY
 

 Marmion, The Mouth of Hell



DOCETISM (1st - 2nd Century) Flesh of Jesus only an appearance



GNOSTICISM (1st - 3rd Century) Matter created by incompetent lesser deity; community irrelevant, martyrdom reprehensible; salvation by esoteric knowledge (gnosis)



MONTANISM (2nd Century) Private revelation and moral rigorism - sense of superiority



MANICHAEISM (3rd - 6th Century) Dual creators of universe - pure ministered to by imperfect



ARIANISM (4th - 6th Century) Christ is not fully divine - of similar essence (ousia/substantia) to the Father . 



DONATISM (4th - 6th Century) ritual acts must be performed by the pure - if contaminated, invalid



PELAGIANISM (4th - 6th Century) No original sin - the will is wounded by social ills, but able to freely choose God (and be saved)



ALBIGENSIANISM/ CATHARISM (12th Century) Dual creators of universe - the pure are ministered to by hearers



PROTESTANTISM (17th Century-present) Vowed Celibacy of no spiritual value - clerical celibacy a dangerous source of pride



QUIETISM (17th Century) Centrality of personal, spiritual experience: sacraments, devotions, material practices for beginners; practitioners may attain the state where sin is impossible



JANSENISM (17th - 18th Century) Overemphasis on original and personal sin: abstinence from Eucharist considered virtuous



FREUDIAN EROTICISM (late 19th Century) Sexual fears and repressions are the cause of (most if not all) mental illness



SEXUAL REVOLUTION (mid-20th Century) Varied genital sexual experience necessary for human flourishing



GENDER IDEOLOGY (early 21st Century) Gender and body may be changed or distorted to conform to the mind