BOOK XI

A.D. 47, 48

Messalina believed that Valerius Asiaticus, who had been twice consul, was one of Poppaea's old lovers. At the same time she was looking greedily at the gardens which Lucullus had begun and which Asiaticus was now adorning with singular magnificence, and so she suborned Suilius to accuse both him and Poppaea. With Suilius was associated Sosibius, tutor to Britannicus, who was to give Claudius an apparently friendly warning to beware of a power and wealth which threatened the throne. Asiaticus, he said, had been the ringleader in the murder of a Caesar, and then had not feared to face an assembly of the Roman people, to own the deed, and challenge its glory for his own. Thus grown famous in the capital, and with a renown widely spread through the provinces, he was planning a journey to the armies of Germany. Born at Vienna, and supported by numerous and powerful connections, he would find it easy to rouse nations allied to his house. Claudius made no further inquiry, but sent Crispinus, commander of the Praetorians, with troops in hot haste, as though to put down a revolt. Crispinus found him at Baiae, loaded him with chains, and hurried him to Rome.

No hearing before the Senate was granted him. It was in the emperor's chamber, in the presence of Messalina, that he was heard. There Suilius accused him of corrupting the troops, of binding them by bribes and indulgences to share in every crime, of adultery with Poppaea, and finally of unmanly vice. It was at this last that the accused broke silence, and burst out with the words, “Question thy own sons, Suilius;they will own my manhood.” Then he entered on his defence. Claudius he moved profoundly, and he even drew tears from Messalina. But as she left the chamber to wipe them away, she warned Vitellius not to let the man escape. She hastened herself to effect Poppaea's destruction, and hired agents to drive her to suicide by the terrors of a prison. Caesar meanwhile was so unconscious that a few days afterwards he asked her husband Scipio, who was dining with him, why he sat down to table without his wife, and was told in reply that she had paid the debt of nature.

When Claudius began to deliberate about the acquittal of Asiaticus, Vitellius, with tears in his eyes, spoke of his old friendship with the accused, and of their joint homage to the emperor's mother, Antonia. He then briefly reviewed the services of Asiaticus to the State, his recent campaign in the invasion of Britain, and everything else which seemed likely to win compassion, and suggested that he should be free to choose his death. Claudius's reply was in the same tone of mercy. Some friends urged on Asiaticus the quiet death of self-starvation, but he declined it with thanks. He took his usual exercise, then bathed and dined cheerfully, and saying that he had better have fallen by the craft of Tiberius or the fury of Caius Caesar than by the treachery of a woman and the shameless mouth of Vitellius, he opened his veins, but not till he had inspected his funeral pyre, and directed its removal to another spot, lest the smoke should hurt the thick foliage of the trees. So complete was his calmness even to the last.

The senators were then convoked, and Suilius proceeded to find new victims in two knights of the first rank who bore the surname of Petra. The real cause of their destruction was that they had lent their house for the meetings of Mnester and Poppaea. But it was a vision of the night that was the actual charge against one of them. He had, it was alleged, beheld Claudius crowned with a garland of wheat, the ears of which were turned downwards, and, from this appearance, he foretold scanty harvests. Some have said that it was a vine-wreath, of which the leaves were white, which he saw, and that he interpreted it to signify the death of the emperor after the turn of autumn. It is, however, beyond dispute that in consequence of some dream, whatever it was, both the man and his brother perished.

Fifteen hundred thousand sesterces and the decorations of the praetorship were voted to Crispinus. Vitellius bestowed a million on Sosibius, for giving Britannicus the benefit of his teaching and Claudius that of his counsels. I may add that when Scipio was called on for his opinion, he replied, “As I think what all men think about the deeds of Poppaea, suppose me to say what all men say.” A graceful compromise this between the affection of the husband and the necessities of the senator.

Suilius after this plied his accusations without cessation or pity, and his audacity had many rivals. By assuming to himself all the functions of laws and magistrates, the emperor had left exposed everything which invited plunder, and of all articles of public merchandise nothing was more venal than the treachery of advocates. Thus it happened that one Samius, a Roman knight of the first rank, who had paid four hundred thousand sesterces to Suilius, stabbed himself in the advocate's house, on ascertaining his collusion with the adversary. Upon this, following the lead of Silius, consul-elect, whose elevation and fall I shall in due course relate, the senators rose in a body, and demanded the enforcement of the Cincian law, an old enactment, which forbade any one to receive a fee or a gift for pleading a cause.

When the men, at whom this strong censure was levelled, loudly protested, Silius, who had a quarrel with Suilius, attacked them with savage energy. He cited as examples the orators of old who had thought fame with posterity the fairest recompense of eloquence. And, “apart from this,” he said, “the first of noble accomplishments was debased by sordid services, and even good faith could not be upheld in its integrity, when men looked at the greatness of their gains. If law suits turned to no one's profit, there would be fewer of them. As it was, quarrels, accusations, hatreds and wrongs were encouraged, in order that, as the violence of disease brings fees to the physician, so the corruption of the forum might enrich the advocate. They should remember Caius Asinius and Messala, and, in later days, Arruntius and Aeserninus, men raised by a blameless life and by eloquence to the highest honours.”

So spoke the consul-elect, and others agreed with him. A resolution was being framed to bring the guilty under the law of extortion, when Suilius and Cossutianus and the rest, who saw themselves threatened with punishment rather than trial, for their guilt was manifest, gathered round the emperor, and prayed forgiveness for the past.

When he had nodded assent, they began to plead their cause. “Who,” they asked, “can be so arrogant as to anticipate in hope an eternity of renown? It is for the needs and the business of life that the resource of eloquence is acquired, thanks to which no one for want of an advocate is at the mercy of the powerful. But eloquence cannot be obtained for nothing; private affairs are neglected, in order that a man may devote himself to the business of others. Some support life by the profession of arms, some by cultivating land. No work is expected from any one of which he has not before calculated the profits. It was easy for Asinius and Messala, enriched with the prizes of the conflict between Antony and Augustus, it was easy for Arruntius and Aeserninus, the heirs of wealthy families, to assume grand airs. We have examples at hand. How great were the fees for which Publius Clodius and Caius Curio were wont to speak! We are ordinary senators, seeking in the tranquillity of the State for none but peaceful gains. You must consider the plebeian, how he gains distinction from the gown. Take away the rewards of a profession, and the profession must perish.” The emperor thought that these arguments, though less noble, were not without force. He limited the fee which might be taken to ten thousand sesterces, and those who exceeded this limit were to be liable to the penalties of extortion.

About this same time Mithridates, of whom I have before spoken as having ruled Armenia, and having been imprisoned by order of Caius Caesar, made his way back to his kingdom at the suggestion of Claudius and in reliance on the help of Pharasmanes. This Pharasmanes, who was king of the Iberians and Mithridates' brother, now told him that the Parthians were divided, and that the highest questions of empire being uncertain, lesser matters were neglected. Gotarzes, among his many cruelties, had caused the death of his brother Artabanus, with his wife and son. Hence his people feared for themselves and sent for Vardanes. Ever ready for daring achievements, Vardanes traversed 375 miles in two days, and drove before him the surprised and terrified Gotarzes. Without moment's delay, he seized the neighbouring governments, Seleucia alone refusing his rule. Rage against the place, which indeed had also revolted from his father, rather than considerations of policy, made him embarrass himself with the siege of a strong city, which the defence of a river flowing by it, with fortifications and supplies, had thoroughly secured. Gotarzes meanwhile, aided by the resources of the Dahae and Hyrcanians, renewed the war; and Vardanes, compelled to raise the siege of Seleucia, encamped on the plains of Bactria.

Then it was that while the forces of the East were divided, and hesitated which side they should take, the opportunity of occupying Armenia was presented to Mithridates, who had the vigorous soldiers of Rome to storm the fortified heights, while his Iberian cavalry scoured the plain. The Armenians made no resistance after their governor, Demonax, had ventured on a battle and had been routed. Cotys, king of Lesser Armenia, to whom some of the nobles inclined, caused some delay, but he was stopped by a despatch from Claudius, and then everything passed into the hands of Mithridates, who showed more cruelty than was wise in a new ruler. The Parthian princes however, just when they were beginning battle, came to a sudden agreement, on discovering a plot among their people, which Gotarzes revealed to his brother. At first they approached each other with hesitation; then, joining right hands, they promised before the altars of their gods to punish the treachery of their enemies and to yield one to the other. Vardanes seemed more capable of retaining rule. Gotarzes, to avoid all rivalry, retired into the depths of Hyrcania. When Vardanes returned, Seleucia capitulated to him, seven years after its revolt, little to the credit of the Parthians, whom a single city had so long defied.

He then visited the strongest governments, and was eager to recover Armenia, but was stopped by Vibius Marsus, governor of Syria, who threatened war. Meanwhile Gotarzes, who repented of having relinquished his throne, at the solicitation of the nobility, to whom subjection is a special hardship in peace, collected a force. Vardanes marched against him to the river Charinda; a fierce battle was fought over the passage, Vardanes winning a complete victory, and in a series of successful engagements subduing the intermediate tribes as far as the river Sindes, which is the boundary between the Dahae and the Arians. There his successes terminated. The Parthians, victorious though they were, rebelled against distant service. So after erecting monuments on which he recorded his greatness, and the tribute won from peoples from whom no Arsacid had won it before, he returned covered with glory, and therefore the more haughty and more intolerable to his subjects than ever. They arranged a plot, and slew him when he was off his guard and intent upon the chase. He was still in his first youth, and might have been one of the illustrious few among aged princes, had he sought to be loved by his subjects as much as to be feared by his foes.

The murder of Vardanes threw the affairs of Parthia into confusion, as the people were in doubt who should be summoned to the throne. Many inclined to Gotarzes, some to Meherdates, a descendant of Phraates, who was a hostage in our hands. Finally Gotarzes prevailed. Established in the palace, he drove the Parthians by his cruelty and profligacy to send a secret entreaty to the Roman emperor that Meherdates might be allowed to mount the throne of his ancestors.

It was during this consulship, in the eight hundredth year after the foundation of Rome and the sixty-fourth after their celebration by Augustus that the secular games were exhibited. I say nothing of the calculations of the two princes, which I have sufficiently discussed in my history of the emperor Domitian; for he also exhibited secular games, at which indeed, being one of the priesthood of the Fifteen and praetor at the time, I specially assisted. It is in no boastful spirit that I mention this, but because this duty has immemorially belonged to the College of the Fifteen, and the praetors have performed the chief functions in these ceremonies. While Claudius sat to witness the games of the circus, some of the young nobility acted on horseback the battle of Troy. Among them was Britannicus, the emperor's son, and Lucius Domitius, who became soon afterwards by adoption heir to the empire with the surname of Nero. The stronger popular enthusiasm which greeted him was taken to presage his greatness. It was commonly reported that snakes had been seen by his cradle, which they seemed to guard, a fabulous tale invented to match the marvels of other lands. Nero, never a disparager of himself, was wont to say that but one snake, at most, had been seen in his chamber.

Something however of popular favour was bequeathed to him from the remembrance of Germanicus, whose only male descendant he was, and the pity felt for his mother Agrippina was increased by the cruelty of Messalina, who, always her enemy, and then more furious than ever, was only kept from planning an accusation and suborning informers by a new and almost insane passion. She had grown so frantically enamoured of Caius Silius, the handsomest of the young nobility of Rome, that she drove from his bed Junia Silana, a high-born lady, and had her lover wholly to herself. Silius was not unconscious of his wickedness and his peril; but a refusal would have insured destruction, and he had some hope of escaping exposure; the prize too was great, so he consoled himself by awaiting the future and enjoying the present. As for her, careless of concealment, she went continually with a numerous retinue to his house, she haunted his steps, showered on him wealth and honours, and, at last, as though empire had passed to another, the slaves, the freedmen, the very furniture of the emperor were to be seen in the possession of the paramour.

Claudius meanwhile, who knew nothing about his wife, and was busy with his functions as censor, published edicts severely rebuking the lawlessness of the people in the theatre, when they insulted Caius Pomponius, an ex-consul, who furnished verses for the stage, and certain ladies of rank. He introduced too a law restraining the cruel greed of the usurers, and forbidding them to lend at interest sums repayable on a father's death. He also conveyed by an aqueduct into Rome the waters which flow from the hills of Simbrua. And he likewise invented and published for use some new letters, having discovered, as he said, that even the Greek alphabet had not been completed at once.

It was the Egyptians who first symbolized ideas, and that by the figures of animals. These records, the most ancient of all human history, are still seen engraved on stone. The Egyptians also claim to have invented the alphabet, which the Phoenicians, they say, by means of their superior seamanship, introduced into Greece, and of which they appropriated the glory, giving out that they had discovered what they had really been taught. Tradition indeed says that Cadmus, visiting Greece in a Phoenician fleet, was the teacher of this art to its yet barbarous tribes. According to one account, it was Cecrops of Athens or Linus of Thebes, or Palamedes of Argos in Trojan times who invented the shapes of sixteen letters, and others, chiefly Simonides, added the rest. In Italy the Etrurians learnt them from Demaratus of Corinth, and the Aborigines from the Arcadian Evander. And so the Latin letters have the same form as the oldest Greek characters. At first too our alphabet was scanty, and additions were afterwards made. Following this precedent Claudius added three letters, which were employed during his reign and subsequently disused. These may still be seen on the tablets of brass set up in the squares and temples, on which new statutes are published.

Claudius then brought before the Senate the subject of the college of “haruspices,” that, as he said, “the oldest of Italian sciences might not be lost through negligence. It had often happened in evil days for the State that advisers had been summoned at whose suggestion ceremonies had been restored and observed more duly for the future. The nobles of Etruria, whether of their own accord or at the instigation of the Roman Senate, had retained this science, making it the inheritance of distinct families. It was now less zealously studied through the general indifference to all sound learning and to the growth of foreign superstitions. At present all is well, but we must show gratitude to the favour of Heaven, by taking care that the rites observed during times of peril may not be forgotten in prosperity.” A resolution of the Senate was accordingly passed, charging the pontiffs to see what should be retained or reformed with respect to the “haruspices.”

It was in this same year that the Cherusci asked Rome for a king. They had lost all their nobles in their civil wars, and there was left but one scion of the royal house, Italicus by name, who lived at Rome. On the father's side he was descended from Flavus, the brother of Arminius; his mother was a daughter of Catumerus, chief of the Chatti. The youth himself was of distinguished beauty, a skilful horseman and swordsman both after our fashion and that of his country. So the emperor made him a present of money, furnished him with an escort, and bade him enter with a good heart on the honours of his house. “Never before,” he said, “had a native of Rome, no hostage but a citizen, gone to mount a foreign throne.” At first his arrival was welcome to the Germans, and they crowded to pay him court, for he was untainted by any spirit of faction, and showed the same hearty goodwill to all, practising sometimes the courtesy and temperance which can never offend, but oftener those excesses of wine and lust in which barbarians delight. He was winning fame among his neighbours and even far beyond them, when some who had found their fortune in party feuds, jealous of his power, fled to the tribes on the border, protesting that Germany was being robbed of her ancient freedom, and that the might of Rome was on the rise. “Is there really,” they said, “no native of this country to fill the place of king without raising the son of the spy Flavus above all his fellows? It is idle to put forward the name of Arminius. Had even the son of Arminius come to the throne after growing to manhood on a hostile soil, he might well be dreaded, corrupted as he would be by the bread of dependence, by slavery, by luxury, by all foreign habits. But if Italicus had his father's spirit, no man, be it remembered, had ever waged war against his country and his home more savagely than that father.” By these and like appeals they collected a large force. No less numerous were the partisans of Italicus. “He was no intruder,” they said, “on an unwilling people; he had obeyed a call. Superior as he was to all others in noble birth, should they not put his valour to the test, and see whether he showed himself worthy of his uncle Arminius and his grandfather Catumerus? He need not blush because his father had never relinquished the loyalty which, with the consent of the Germans, he had promised to Rome. The name of liberty was a lying pretext in the mouths of men who, base in private, dangerous in public life, had nothing to hope except from civil discord.”

The people enthusiastically applauded him. After a fierce conflict among the barbarians, the king was victorious. Subsequently, in his good fortune, he fell into a despot's pride, was dethroned, was restored by the help of the Langobardi, and still, in prosperity or adversity, did mischief to the interests of the Cheruscan nation.

It was during the same period that the Chauci, free, as it happened, from dissension at home and emboldened by the death of Sanquinius, made, while Corbulo was on his way, an inroad into Lower Germany, under the leadership of Gannascus. This man was of the tribe of the Canninefates, had served long as our auxiliary, had then deserted, and, getting some light vessels, had made piratical descents specially on the coast of Gaul, inhabited, he knew, by a wealthy and unwarlike population. Corbulo meanwhile entered the province with careful preparation and soon winning a renown of which that campaign was the beginning, he brought his triremes up the channel of the Rhine and the rest of his vessels up the estuaries and canals to which they were adapted. Having sunk the enemy's flotilla, driven out Gannascus, and brought everything into good order, he restored the discipline of former days among legions which had forgotten the labours and toils of the soldier and delighted only in plunder. No one was to fall out of the line; no one was to fight without orders. At the outposts, on guard, in the duties of day and of night, they were always to be under arms. One soldier, it was said, had suffered death for working at the trenches without his sword, another for wearing nothing as he dug, but his poniard. These extreme and possibly false stories at least had their origin in the general's real severity. We may be sure that he was strict and implacable to serious offences, when such sternness in regard to trifles could be believed of him.

The fear thus inspired variously affected his own troops and the enemy. Our men gained fresh valour; the barbarians felt their pride broken. The Frisians, who had been hostile or disloyal since the revolt which had been begun by the defeat of Lucius Apronius, gave hostages and settled down on territories marked out by Corbulo, who, at the same time, gave them a senate, magistrates, and a constitution. That they might not throw off their obedience, he built a fort among them, while he sent envoys to invite the Greater Chauci to submission and to destroy Gannascus by stratagem. This stealthy attempt on the life of a deserter and a traitor was not unsuccessful, nor was it anything ignoble. Yet the Chauci were violently roused by the man's death, and Corbulo was now sowing the seeds of another revolt, thus getting a reputation which many liked, but of which many thought ill. “Why,” men asked, “was he irritating the foe? His disasters will fall on the State. If he is successful, so famous a hero will be a danger to peace, and a formidable subject for a timid emperor.” Claudius accordingly forbade fresh attacks on Germany, so emphatically as to order the garrisons to be withdrawn to the left bank of the Rhine.

Corbulo was actually preparing to encamp on hostile soil when the despatch reached him. Surprised, as he was, and many as were the thoughts which crowded on him, thoughts of peril from the emperor, of scorn from the barbarians, of ridicule from the allies, he said nothing but this, “Happy the Roman generals of old,” and gave the signal for retreat. To keep his soldiers free from sloth, he dug a canal of twenty-three miles in length between the Rhine and the Meuse, as a means of avoiding the uncertain perils of the ocean. The emperor, though he had forbidden war, yet granted him triumphal distinctions.

Soon afterwards Curtius Rufus obtained the same honour. He had opened mines in the territory of the Mattiaci for working certain veins of silver. The produce was small and soon exhausted. The toil meanwhile of the legions was only to a loss, while they dug channels for water and constructed below the surface works which are difficult enough in the open air. Worn out by the labour, and knowing that similar hardships were endured in several provinces, the soldiers wrote a secret despatch in the name of the armies, begging the emperor to give in advance triumphal distinctions to one to whom he was about to entrust his forces.

Of the birth of Curtius Rufus, whom some affirm to have been the son of a gladiator, I would not publish a falsehood, while I shrink from telling the truth. On reaching manhood he attached himself to a quaestor to whom Africa had been allotted, and was walking alone at midday in some unfrequented arcade in the town of Adrumetum, when he saw a female figure of more than human stature, and heard a voice, “Thou, Rufus, art the man who will one day come into this province as proconsul.” Raised high in hope by such a presage, he returned to Rome, where, through the lavish expenditure of his friends and his own vigorous ability, he obtained the quaestorship, and, subsequently, in competition with well-born candidates, the praetorship, by the vote of the emperor Tiberius, who threw a veil over the discredit of his origin, saying, “Curtius Rufus seems to me to be his own ancestor.” Afterwards, throughout a long old age of surly sycophancy to those above him, of arrogance to those beneath him, and of moroseness among his equals, he gained the high office of the consulship, triumphal distinctions, and, at last, the province of Africa. There he died, and so fulfilled the presage of his destiny.

At Rome meanwhile, without any motive then known or subsequently ascertained, Cneius Nonius, a Roman knight, was found wearing a sword amid a crowd who were paying their respects to the emperor. The man confessed his own guilt when he was being torn in pieces by torture, but gave up no accomplices, perhaps having none to hide.

During the same consulship, Publius Dolabella proposed that a spectacle of gladiators should be annually exhibited at the cost of those who obtained the quaestorship. In our ancestors' days this honour had been a reward of virtue, and every citizen, with good qualities to support him, was allowed to compete for office. At first there were no distinctions even of age, which prevented a man in his early youth from becoming a consul or a dictator. The quaestors indeed were appointed while the kings still ruled, and this the revival by Brutus of the lex curiata plainly shows. The consuls retained the power of selecting them, till the people bestowed this office as well as others. The first so created were Valerius Potitus and Aemilius Mamercus sixty-three years after the expulsion of the Tarquins, and they were to be attached to the war-department. As the public business increased, two more were appointed to attend to affairs at Rome. This number was again doubled, when to the contributions of Italy was added the tribute of the provinces. Subsequently Sulla, by one of his laws, provided that twenty should be elected to fill up the Senate, to which he had intrusted judicial functions. These functions the knights afterwards recovered, but the quaestorship was obtained, without expense, by merit in the candidates or by the good nature of the electors, till at Dolabella's suggestion it was, so to speak, put up to sale.

In the consulship of Aulus Vitellius and Lucius Vipstanus the question of filling up the Senate was discussed, and the chief men of Gallia Comata, as it was called, who had long possessed the rights of allies and of Roman citizens, sought the privilege of obtaining public offices at Rome. There was much talk of every kind on the subject, and it was argued before the emperor with vehement opposition. “Italy,” it was asserted, “is not so feeble as to be unable to furnish its own capital with a senate. Once our native-born citizens sufficed for peoples of our own kin, and we are by no means dissatisfied with the Rome of the past. To this day we cite examples, which under our old customs the Roman character exhibited as to valour and renown. Is it a small thing that Veneti and Insubres have already burst into the Senate-house, unless a mob of foreigners, a troop of captives, so to say, is now forced upon us? What distinctions will be left for the remnants of our noble houses, or for any impoverished senators from Latium? Every place will be crowded with these millionaires, whose ancestors of the second and third generations at the head of hostile tribes destroyed our armies with fire and sword, and actually besieged the divine Julius at Alesia. These are recent memories. What if there were to rise up the remembrance of those who fell in Rome's citadel and at her altar by the hands of these same barbarians! Let them enjoy indeed the title of citizens, but let them not vulgarise the distinctions of the Senate and the honours of office.”

These and like arguments failed to impress the emperor. He at once addressed himself to answer them, and thus harangued the assembled Senate. “My ancestors, the most ancient of whom was made at once a citizen and a noble of Rome, encourage me to govern by the same policy of transferring to this city all conspicuous merit, wherever found. And indeed I know, as facts, that the Julii came from Alba, the Coruncanii from Camerium, the Porcii from Tusculum, and not to inquire too minutely into the past, that new members have been brought into the Senate from Etruria and Lucania and the whole of Italy, that Italy itself was at last extended to the Alps, to the end that not only single persons but entire countries and tribes might be united under our name. We had unshaken peace at home; we prospered in all our foreign relations, in the days when Italy beyond the Po was admitted to share our citizenship, and when, enrolling in our ranks the most vigorous of the provincials, under colour of settling our legions throughout the world, we recruited our exhausted empire. Are we sorry that the Balbi came to us from Spain, and other men not less illustrious from Narbon Gaul? Their descendants are still among us, and do not yield to us in patriotism.

“What was the ruin of Sparta and Athens, but this, that mighty as they were in war, they spurned from them as aliens those whom they had conquered? Our founder Romulus, on the other hand, was so wise that he fought as enemies and then hailed as fellow-citizens several nations on the very same day. Strangers have reigned over us. That freedmen's sons should be intrusted with public offices is not, as many wrongly think, a sudden innovation, but was a common practice in the old commonwealth. But, it will be said, we have fought with the Senones. I suppose then that the Volsci and Aequi never stood in array against us. Our city was taken by the Gauls. Well, we also gave hostages to the Etruscans, and passed under the yoke of the Samnites. On the whole, if you review all our wars, never has one been finished in a shorter time than that with the Gauls. Thenceforth they have preserved an unbroken and loyal peace. United as they now are with us by manners, education, and intermarriage, let them bring us their gold and their wealth rather than enjoy it in isolation. Everything, Senators, which we now hold to be of the highest antiquity, was once new. Plebeian magistrates came after patrician; Latin magistrates after plebeian; magistrates of other Italian peoples after Latin. This practice too will establish itself, and what we are this day justifying by precedents, will be itself a precedent.”

The emperor's speech was followed by a decree of the Senate, and the Aedui were the first to obtain the right of becoming senators at Rome. This compliment was paid to their ancient alliance, and to the fact that they alone of the Gauls cling to the name of brothers of the Roman people.

About the same time the emperor enrolled in the ranks of the patricians such senators as were of the oldest families, and such as had had distinguished ancestors. There were now but scanty relics of the Greater Houses of Romulus and of the Lesser Houses of Lucius Brutus, as they had been called, and those too were exhausted which the Dictator Caesar by the Cassian and the emperor Augustus by the Saenian law had chosen into their place. These acts, as being welcome to the State, were undertaken with hearty gladness by the imperial censor. Anxiously considering how he was to rid the Senate of men of notorious infamy, he preferred a gentle method, recently devised, to one which accorded with the sternness of antiquity, and advised each to examine his own case and seek the privilege of laying aside his rank. Permission, he said, would be readily obtained. He would publish in the same list those who had been expelled and those who had been allowed to retire, that by this confounding together of the decision of the censors and the modesty of voluntary resignation the disgrace might be softened.

For this, the consul Vipstanus moved that Claudius should be called “Father of the Senate.” The title of “Father of the Country” had, he argued, been indiscriminately bestowed; new services ought to be recognized by unusual titles. The emperor, however, himself stopped the consul's flattery, as extravagant. He closed the lustrum, the census for which gave a total of 5,984,072 citizens. Then too ended his blindness as to his domestic affairs. He was soon compelled to notice and punish his wife's infamies, till he afterwards craved passionately for an unhallowed union.

Messalina, now grown weary of the very facility of her adulteries, was rushing into strange excesses, when even Silius, either through some fatal infatuation or because he imagined that, amid the dangers which hung over him, danger itself was the best safety, urged the breaking off of all concealment. “They were not,” he said, “in such an extremity as to have to wait for the emperor's old age. Harmless measures were for the innocent. Crime once exposed had no refuge but in audacity. They had accomplices in all who feared the same fate. For himself, as he had neither wife nor child, he was ready to marry and to adopt Britannicus. Messalina would have the same power as before, with the additional advantage of a quiet mind, if only they took Claudius by surprise, who, though unsuspicious of treachery, was hasty in his wrath.”

The suggestion was coldly received, not because the lady loved her husband, but from a fear that Silius, after attaining his highest hopes, would spurn an adulteress, and soon estimate at its true value the crime which in the midst of peril he had approved. But she craved the name of wife, for the sake of the monstrous infamy, that last source of delight to the reckless. She waited only till Claudius set out for Ostia to perform a sacrifice, and then celebrated all the solemnities of marriage.

I am well aware that it will seem a fable that any persons in the world could have been so obtuse in a city which knows everything and hides nothing, much more, that these persons should have been a consul-elect and the emperor's wife; that, on an appointed day, before witnesses duly summoned, they should have come together as if for the purpose of legitimate marriage; that she should have listened to the words of the bridegroom's friends, should have sacrificed to the gods, have taken her place among a company of guests, have lavished her kisses and caresses, and passed the night in the freedom which marriage permits. But this is no story to excite wonder; I do but relate what I have heard and what our fathers have recorded.

The emperor's court indeed shuddered, its powerful personages especially, the men who had much to fear from a revolution. From secret whisperings they passed to loud complaints. “When an actor,” they said, “impudently thrust himself into the imperial chamber, it certainly brought scandal on the State, but we were a long way from ruin. Now, a young noble of stately beauty, of vigorous intellect, with the near prospect of the consulship, is preparing himself for a loftier ambition. There can be no secret about what is to follow such a marriage.” Doubtless there was thrill of alarm when they thought of the apathy of Claudius, of his devotion to his wife and of the many murders perpetrated at Messalina's bidding. On the other hand, the very good nature of the emperor inspired confident hope that if they could overpower him by the enormity of the charge, she might be condemned and crushed before she was accused. The critical point was this, that he should not hear her defence, and that his ears should be shut even against her confession.

At first Callistus, of whom I have already spoken in connection with the assassination of Caius Caesar, Narcissus, who had contrived the death of Appius, and Pallas, who was then in the height of favour, debated whether they might not by secret threats turn Messalina from her passion for Silius, while they concealed all else. Then fearing that they would be themselves involved in ruin, they abandoned the idea, Pallas out of cowardice, and Callistus, from his experience of a former court, remembering that prudent rather than vigorous counsels insure the maintenance of power. Narcissus persevered, only so far changing his plan as not to make her aware beforehand by a single word what was the charge or who was the accuser. Then he eagerly watched his opportunity, and, as the emperor lingered long at Ostia, he sought two of the mistresses to whose society Claudius was especially partial, and, by gifts, by promises, by dwelling on power increased by the wife's fall, he induced them to undertake the work of the informer.

On this, Calpurnia (that was the woman's name), as soon as she was allowed a private interview, threw herself at the emperor's knees, crying out that Messalina was married to Silius. At the same time she asked Cleopatra, who was standing near and waiting for the question, whether she knew it. Cleopatra nodding assent, she begged that Narcissus might be summoned. Narcissus entreated pardon for the past, for having concealed the scandal while confined to a Vettius or a Plautius. Even now, he said, he would not make charges of adultery, and seem to be asking back the palace, the slaves, and the other belongings of imperial rank. These Silius might enjoy; only, he must give back the wife and annul the act of marriage. “Do you know,” he said “of your divorce? The people, the army, the Senate saw the marriage of Silius. Act at once, or the new husband is master of Rome.”

Claudius then summoned all his most powerful friends. First he questioned Turranius, superintendent of the corn market; next, Lusius Geta, who commanded the praetorians. When they confessed the truth, the whole company clamoured in concert that he must go to the camp, must assure himself of the praetorian cohorts, must think of safety before he thought of vengeance. It is quite certain that Claudius was so overwhelmed by terror that he repeatedly asked whether he was indeed in possession of the empire, whether Silius was still a subject.

Messalina meanwhile, more wildly profligate than ever, was celebrating in mid-autumn a representation of the vintage in her new home. The presses were being trodden; the vats were overflowing; women girt with skins were dancing, as Bacchanals dance in their worship or their frenzy. Messalina with flowing hair shook the thyrsus, and Silius at her side, crowned with ivy and wearing the buskin, moved his head to some lascivious chorus. It is said that one Vettius Valens climbed a very lofty tree in sport, and when they asked him what he saw, replied, “A terrible storm from Ostia.” Possibly such appearance had begun; perhaps, a word dropped by chance became a prophecy.

Meanwhile no mere rumour but messengers from all parts brought the news that everything was known to Claudius, and that he was coming, bent on vengeance. Messalina upon this went to the gardens of Lucullus; Silius, to conceal his fear, to his business in the forum. The other guests were flying in all directions when the centurions appeared and put every one in irons where they found them, either in the public streets or in hiding. Messalina, though her peril took away all power of thought, promptly resolved to meet and face her husband, a course in which she had often found safety; while she bade Britannicus and Octavia hasten to embrace their father. She besought Vibidia, the eldest of the Vestal Virgins, to demand audience of the supreme pontiff and to beg for mercy. Meanwhile, with only three companions, so lonely did she find herself in a moment, she traversed the whole length of the city, and, mounting on a cart used to remove garden refuse, proceeded along the road to Ostia; not pitied, so overpoweringly hideous were her crimes, by a single person.

There was equal alarm on the emperor's side. They put but little trust in Geta, who commanded the praetorians, a man swayed with good case to good or evil. Narcissus in concert with others who dreaded the same fate, declared that the only hope of safety for the emperor lay in his transferring for that one day the command of the soldiers to one of the freedmen, and he offered to undertake it himself. And that Claudius might not be induced by Lucius Vitellius and Largus Caecina to repent, while he was riding into Rome, he asked and took a seat in the emperor's carriage.

It was currently reported in after times that while the emperor broke into contradictory exclamations, now inveighing against the infamies of his wife, and now, returning in thought to the remembrance of his love and of his infant children, Vitellius said nothing but, “What audacity! what wickedness!” Narcissus indeed kept pressing him to clear up his ambiguities and let the truth be known, but still he could not prevail upon him to utter anything that was not vague and susceptible of any meaning which might be put on it, or upon Largus Caecina, to do anything but follow his example. And now Messalina had presented herself, and was insisting that the emperor should listen to the mother of Octavia and Britannicus, when the accuser roared out at her the story of Silius and her marriage. At the same moment, to draw Caesar's eyes away from her, he handed him some papers which detailed her debaucheries. Soon afterwards, as he was entering Rome, his children by Messalina were to have shown themselves, had not Narcissus ordered their removal. Vibidia he could not repel, when, with a vehemently indignant appeal, she demanded that a wife should not be given up to death without a hearing. So Narcissus replied that the emperor would hear her, and that she should have an opportunity of disproving the charge. Meanwhile the holy virgin was to go and discharge her sacred duties.

All throughout, Claudius preserved a strange silence; Vitellius seemed unconscious. Everything was under the freedman's control. By his order, the paramour's house was thrown open and the emperor conducted thither. First, on the threshold, he pointed out the statue of Silius's father, which a decree of the Senate had directed to be destroyed; next, how the heirlooms of the Neros and the Drusi had been degraded into the price of infamy. Then he led the emperor, furious and bursting out in menace, into the camp, where the soldiers were purposely assembled. Claudius spoke to them a few words at the dictation of Narcissus. Shame indeed checked the utterance even of a righteous anger. Instantly there came a shout from the cohorts, demanding the names of the culprits and their punishment. Brought before the tribunal, Silius sought neither defence nor delay, but begged that his death might be hastened. A like courage made several Roman knights of the first rank desirous of a speedy doom. Titius Proculus, who had been appointed to watch Messalina and was now offering his evidence, Vettius Valens, who confessed his guilt, together with Pompeius Urbicus and Saufellus Trogus from among her accomplices, were ordered to execution. Decius Calpurnianus too, commander of the watch, Sulpicius Rufus, who had the charge of the Games, and Juncus Virgilianus, a senator, were similarly punished.

Mnester alone occasioned a pause. Rending off his clothes, he insisted on Claudius looking at the scars of his stripes and remembering his words when he surrendered himself, without reserve, to Messalina's bidding. The guilt of others had been the result of presents or of large promises; his, of necessity. He must have been the first victim had Silius obtained empire.

Caesar was touched by his appeal and inclined to mercy, but his freedmen prevailed on him not to let any indulgence be shown to a player when so many illustrious citizens had fallen. “It mattered not whether he had sinned so greatly from choice or compulsion.” Even the defence of Traulus Montanus, a Roman knight, was not admitted. A young man of pure life, yet of singular beauty, he had been summoned and dismissed within the space of one night by Messalina, who was equally capricious in her passions and dislikes. In the cases of Suilius Caesoninus and Plautius Lateranus, the extreme penalty was remitted. The latter was saved by the distinguished services of his uncle; the former by his very vices, having amid that abominable throng submitted to the worst degradation.

Messalina meanwhile, in the gardens of Lucullus, was struggling for life, and writing letters of entreaty, as she alternated between hope arid fury. In her extremity, it was her pride alone which forsook her. Had not Narcissus hurried on her death, ruin would have recoiled on her accuser. Claudius had returned home to an early banquet; then, in softened mood, when the wine had warmed him, he bade some one go and tell the “poor creature” (this is the word which they say he used) to come the morrow and plead her cause. Hearing this, seeing too that his wrath was subsiding and his passion returning, and fearing, in the event of delay, the effect of approaching night and conjugal recollections, Narcissus rushed out, and ordered the centurions and the tribunes, who were on guard, to accomplish the deed of blood. Such, he said, was the emperor's bidding. Evodus, one of the freedmen, was appointed to watch and complete the affair. Hurrying on before with all speed to the gardens, he found Messalina stretched upon the ground, while by her side sat Lepida, her mother, who, though estranged from her daughter in prosperity, was now melted to pity by her inevitable doom, and urged her not to wait for the executioner. “Life,” she said, “was over; all that could be looked for was honour in death.” But in that heart, utterly corrupted by profligacy, nothing noble remained. She still prolonged her tears and idle complaints, till the gates were forced open by the rush of the new comers, and there stood at her side the tribune, sternly silent, and the freedman, overwhelming her with the copious insults of a servile tongue.

Then for the first time she understood her fate and put her hand to a dagger. In her terror she was applying it ineffectually to her throat and breast, when a blow from the tribune drove it through her. Her body was given up to her mother. Claudius was still at the banquet when they told him that Messalina was dead, without mentioning whether it was by her own or another's hand. Nor did he ask the question, but called for the cup and finished his repast as usual. During the days which followed he showed no sign of hatred or joy or anger or sadness, in a word, of any human emotion, either when he looked on her triumphant accusers or on her weeping children. The Senate assisted his forgetfulness by decreeing that her name and her statues should be removed from all places, public or private. To Narcissus were voted the decorations of the quaestorship, a mere trifle to the pride of one who rose in the height of his power above Pallas and Callistus.

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BOOK XII

A.D. 48-54

The destruction of Messalina shook the imperial house; for a strife arose among the freedmen, who should choose a wife for Claudius, impatient as he was of a single life and submissive to the rule of wives. The ladies were fired with no less jealousy. Each insisted on her rank, beauty, and fortune, and pointed to her claims to such a marriage. But the keenest competition was between Lollia Paulina, the daughter of Marcus Lollius, an ex-consul, and Julia Agrippina, the daughter of Germanicus. Callistus favoured the first, Pallas the second. Aelia Paetina however, of the family of the Tuberones, had the support of Narcissus. The emperor, who inclined now one way, now another, as he listened to this or that adviser, summoned the disputants to a conference and bade them express their opinions and give their reasons.

Narcissus dwelt on the marriage of years gone by, on the tie of offspring, for Paetina was the mother of Antonia, and on the advantage of excluding a new element from his household, by the return of a wife to whom he was accustomed, and who would assuredly not look with a stepmother's animosity on Britannicus and Octavia, who were next in her affections to her own children. Callistus argued that she was compromised by her long separation, and that were she to be taken back, she would be supercilious on the strength of it. It would be far better to introduce Lollia, for, as she had no children of her own, she would be free from jealousy, and would take the place of a mother towards her stepchildren.

Pallas again selected Agrippina for special commendation because she would bring with her Germanicus's grandson, who was thoroughly worthy of imperial rank, the scion of a noble house and a link to unite the descendants of the Claudian family. He hoped that a woman who was the mother of many children and still in the freshness of youth, would not carry off the grandeur of the Caesars to some other house.

This advice prevailed, backed up as it was by Agrippina's charms. On the pretext of her relationship, she paid frequent visits to her uncle, and so won his heart, that she was preferred to the others, and, though not yet his wife, already possessed a wife's power. For as soon as she was sure of her marriage, she began to aim at greater things, and planned an alliance between Domitius, her son by Cneius Aenobarbus, and Octavia, the emperor's daughter. This could not be accomplished without a crime, for the emperor had betrothed Octavia to Lucius Silanus, a young man otherwise famous, whom he had brought forward as a candidate for popular favour by the honour of triumphal distinctions and by a magnificent gladiatorial show. But no difficulty seemed to be presented by the temper of a sovereign who had neither partialities nor dislikes, but such as were suggested and dictated to him.

Vitellius accordingly, who used the name of censor to screen a slave's trickeries, and looked forward to new despotisms, already impending, associated himself in Agrippina's plans, with a view to her favour, and began to bring charges against Silanus, whose sister, Junia Calvina, a handsome and lively girl, had shortly before become his daughter-in-law. Here was a starting point for an accuser. Vitellius put an infamous construction on the somewhat incautious though not criminal love between the brother and sister. The emperor listened, for his affection for his daughter inclined him the more to admit suspicions against his son-in-law. Silanus meanwhile, who knew nothing of the plot, and happened that year to be praetor, was suddenly expelled from the Senate by an edict of Vitellius, though the roll of Senators had been recently reviewed and the lustrum closed. Claudius at the same time broke off the connection; Silanus was forced to resign his office, and the one remaining day of his praetorship was conferred on Eprius Marcellus.

In the year of the consulship of Caius Pompeius and Quintus Veranius, the marriage arranged between Claudius and Agrippina was confirmed both by popular rumour and by their own illicit love. Still, they did not yet dare to celebrate the nuptials in due form, for there was no precedent for the introduction of a niece into an uncle's house. It was positively incest, and if disregarded, it would, people feared, issue in calamity to the State. These scruples ceased not till Vitellius undertook the management of the matter in his own way. He asked the emperor whether he would yield to the recommendations of the people and to the authority of the Senate. When Claudius replied that he was one among the citizens and could not resist their unanimous voice, Vitellius requested him to wait in the palace, while he himself went to the Senate. Protesting that the supreme interest of the commonwealth was at stake, he begged to be allowed to speak first, and then began to urge that the very burdensome labours of the emperor in a world-wide administration, required assistance, so that, free from domestic cares, he might consult the public welfare. How again could there be a more virtuous relief for the mind of an imperial censor than the taking of a wife to share his prosperity and his troubles, to whom he might intrust his inmost thoughts and the care of his young children, unused as he was to luxury and pleasure, and wont from his earliest youth to obey the laws.

Vitellius, having first put forward these arguments in a conciliatory speech, and met with decided acquiescence from the Senate, began afresh to point out, that, as they all recommended the emperor's marriage, they ought to select a lady conspicuous for noble rank and purity, herself too the mother of children. “It cannot,” he said, “be long a question that Agrippina stands first in nobility of birth. She has given proof too that she is not barren, and she has suitable moral qualities. It is, again, a singular advantage to us, due to divine providence, for a widow to be united to an emperor who has limited himself to his own lawful wives. We have heard from our fathers, we have ourselves seen that married women were seized at the caprice of the Caesars. This is quite alien to the propriety of our day. Rather let a precedent be now set for the taking of a wife by an emperor. But, it will be said, marriage with a brother's daughter is with us a novelty. True; but it is common in other countries, and there is no law to forbid it. Marriages of cousins were long unknown, but after a time they became frequent. Custom adapts itself to expediency, and this novelty will hereafter take its place among recognized usages.”

There were some who rushed out of the Senate passionately protesting that if the emperor hesitated, they would use violence. A promiscuous throng assembled, and kept exclaiming that the same too was the prayer of the Roman people. Claudius without further delay presented himself in the forum to their congratulations; then entering the Senate, he asked from them a decree which should decide that for the future marriages between uncles and brothers' daughters should be legal. There was, however, found only one person who desired such a marriage, Alledius Severus, a Roman knight, who, as many said, was swayed by the influence of Agrippina. Then came a revolution in the State, and everything was under the control of a woman, who did not, like Messalina, insult Rome by loose manners. It was a stringent, and, so to say, masculine despotism; there was sternness and generally arrogance in public, no sort of immodesty at home, unless it conduced to power. A boundless greed of wealth was veiled under the pretext that riches were being accumulated as a prop to the throne.

On the day of the marriage Silanus committed suicide, having up to that time prolonged his hope of life, or else choosing that day to heighten the popular indignation. His sister, Calvina, was banished from Italy. Claudius further added that sacrifices after the ordinances of King Tullius, and atonements were to be offered by the pontiffs in the grove of Diana, amid general ridicule at the idea devising penalties and propitiations for incest at such a time. Agrippina, that she might not be conspicuous only by her evil deeds, procured for Annaeus Seneca a remission of his exile, and with it the praetorship. She thought this would be universally welcome, from the celebrity of his attainments, and it was her wish too for the boyhood of Domitius to be trained under so excellent an instructor, and for them to have the benefit of his counsels in their designs on the throne. For Seneca, it was believed, was devoted to Agrippina from a remembrance of her kindness, and an enemy to Claudius from a bitter sense of wrong.

It was then resolved to delay no longer. Memmius Pollio, the consul-elect, was induced by great promises to deliver a speech, praying Claudius to betroth Octavia to Domitius. The match was not unsuitable to the age of either, and was likely to develop still more important results. Pollio introduced the motion in much the same language as Vitellius had lately used. So Octavia was betrothed, and Domitius, besides his previous relationship, became now the emperor's affianced son-in-law, and an equal of Britannicus, through the exertions of his mother and the cunning of those who had been the accusers of Messalina, and feared the vengeance of her son.

About the same time an embassy from the Parthians, which had been sent, as I have stated, to solicit the return of Meherdates, was introduced into the Senate, and delivered a message to the following effect:- “They were not,” they said, “unaware of the treaty of alliance, nor did their coming imply any revolt from the family of the Arsacids; indeed, even the son of Vonones, Phraates's grandson, was with them in their resistance to the despotism of Gotarzes, which was alike intolerable to the nobility and to the people. Already brothers, relatives, and distant kin had been swept off by murder after murder; wives actually pregnant, and tender children were added to Gotarzes' victims, while, slothful at home and unsuccessful in war, he made cruelty a screen for his feebleness. Between the Parthians and ourselves there was an ancient friendship, founded on a state alliance, and we ought to support allies who were our rivals in strength, and yet yielded to us out of respect. Kings' sons were given as hostages, in order that when Parthia was tired of home rule, it might fall back on the emperor and the Senate, and receive from them a better sovereign, familiar with Roman habits.”

In answer to these and like arguments Claudius began to speak of the grandeur of Rome and the submissive attitude of the Parthians. He compared himself to the Divine Augustus, from whom, he reminded them, they had sought a king, but omitted to mention Tiberius, though he too had sent them sovereigns. He added some advice for Meherdates, who was present, and told him not to be thinking of a despot and his slaves, but rather of a ruler among fellow citizens, and to practise clemency and justice which barbarians would like the more for being unused to them. Then he turned to the envoys and bestowed high praise on the young foster-son of Rome, as one whose self-control had hitherto been exemplary. “Still,” he said, “they must bear with the caprices of kings, and frequent revolutions were bad. Rome, sated with her glory, had reached such a height that, she wished even foreign nations to enjoy repose.” Upon this Caius Cassius, governor of Syria, was commissioned to escort the young prince to the bank of the Euphrates.

Cassius was at that time pre-eminent for legal learning. The profession of the soldier is forgotten in a quiet period, and peace reduces the enterprising and indolent to an equality. But Cassius, as far as it was possible without war, revived ancient discipline, kept exercising the legions, in short, used as much diligence and precaution as if an enemy were threatening him. This conduct he counted worthy of his ancestors and of the Cassian family which had won renown even in those countries.

He then summoned those at whose suggestion a king had been sought from Rome, and having encamped at Zeugma where the river was most easily fordable and awaited the arrival of the chief men of Parthia and of Acbarus, king of the Arabs, he reminded Meherdates that the impulsive enthusiasm of barbarians soon flags from delay or even changes into treachery, and that therefore he should urge on his enterprise. The advice was disregarded through the perfidy Acbarus, by whom the foolish young prince, who thought that the highest position merely meant self-indulgence, was detained for several days in the town of Edessa. Although a certain Carenes pressed them to come and promised easy success if they hastened their arrival, they did not make for Mesopotamia, which was close to them, but, by a long detour, for Armenia, then ill-suited to their movements, as winter was beginning.

As they approached the plains, wearied with the snows and mountains, they were joined by the forces of Carenes, and having crossed the river Tigris they traversed the country of the Adiabeni, whose king Izates had avowedly embraced the alliance of Meherdates, though secretly and in better faith he inclined to Gotarzes. In their march they captured the city of Ninos, the most ancient capital of Assyria, and a fortress, historically famous, as the spot where the last battle between Darius and Alexander the power of Persia fell. Gotarzes meantime was offering vows to the local divinities on a mountain called Sambulos, with special worship of Hercules, who at a stated time bids the priests in a dream equip horses for the chase and place them near his temple. When the horses have been laden with quivers full of arrows, they scour the forest and at length return at night with empty quivers, panting violently. Again the god in a vision of the night reveals to them the track along which he roamed through the woods, and everywhere slaughtered beasts are found.

Gotarzes, his army not being yet in sufficient force, made the river Corma a line of defence, and though he was challenged to an engagement by taunting messages, he contrived delays, shifted his positions and sent emissaries to corrupt the enemy and bribe them to throw off their allegiance. Izates of the Adiabeni and then Acbarus of the Arabs deserted with their troops, with their countrymen's characteristic fickleness, confirming previous experience, that barbarians prefer to seek a king from Rome than to keep him. Meherdates, stript of his powerful auxiliaries and suspecting treachery in the rest, resolved, as his last resource, to risk everything and try the issue of a battle. Nor did Gotarzes, who was emboldened by the enemy's diminished strength, refuse the challenge. They fought with terrible courage and doubtful result, till Carenes, who having beaten down all resistance had advanced too far, was surprised by a fresh detachment in his rear. Then Meherdates in despair yielded to promises from Parrhaces, one of his father's adherents, and was by his treachery delivered in chains to the conqueror. Gotarzes taunted him with being no kinsman of his or of the Arsacids, but a foreigner and a Roman, and having cut off his ears, bade him live, a memorial of his own clemency, and a disgrace to us. After this Gotarzes fell ill and died, and Vonones, who then ruled the Medes, was summoned to the throne. He was memorable neither for his good nor bad fortune; he completed a short and inglorious reign, and then the empire of Parthia passed to his son Vologeses.

Mithridates of Bosporus, meanwhile, who had lost his power and was a mere outcast, on learning that the Roman general, Didius, and the main strength of his army had retired, and that Cotys, a young prince without experience, was left in his new kingdom with a few cohorts under Julius Aquila, a Roman knight, disdaining both, roused the neighbouring tribes, and drew deserters to his standard. At last he collected an army, drove out the king of the Dandaridae, and possessed himself of his dominions. When this was known, and the invasion of Bosporus was every moment expected, Aquila and Cotys, seeing that hostilities had been also resumed by Zorsines, king of the Siraci, distrusted their own strength, and themselves too sought the friendship of the foreigner by sending envoys to Eunones, who was then chief of the Adorsi. There was no difficulty about alliance, when they pointed to the power of Rome in contrast with the rebel Mithridates. It was accordingly stipulated that Eunones should engage the enemy with his cavalry, and the Romans undertake the siege of towns.

Then the army advanced in regular formation, the Adorsi in the van and the rear, while the centre was strengthened by the cohorts, and native troops of Bosporus with Roman arms. Thus the enemy was defeated, and they reached Soza, a town in Dandarica, which Mithridates had abandoned, where it was thought expedient to leave a garrison, as the temper of the people was uncertain. Next they marched on the Siraci, and after crossing the river Panda besieged the city of Uspe, which stood on high ground, and had the defence of wall and fosses; only the walls, not being of stone, but of hurdles and wicker-work with earth between, were too weak to resist an assault. Towers were raised to a greater height as a means of annoying the besieged with brands and darts. Had not night stopped the conflict, the siege would have been begun and finished within one day.

Next day they sent an embassy asking mercy for the freeborn, and offering ten thousand slaves. As it would have been inhuman to slay the prisoners, and very difficult to keep them under guard, the conquerors rejected the offer, preferring that they should perish by the just doom of war. The signal for massacre was therefore given to the soldiers, who had mounted the walls by scaling ladders. The destruction of Uspe struck terror into the rest of the people, who thought safety impossible when they saw how armies and ramparts, heights and difficult positions, rivers and cities, alike yielded to their foe. And so Zorsines, having long considered whether he should still have regard to the fallen fortunes of Mithridates or to the kingdom of his fathers, and having at last preferred his country's interests, gave hostages and prostrated himself before the emperor's image, to the great glory of the Roman army, which all men knew to have come after a bloodless victory within three days' march of the river Tanais. In their return however fortune was not equally favourable; some of their vessels, as they were sailing back, were driven on the shores of the Tauri and cut off by the barbarians, who slew the commander of a cohort and several centurions.

Meanwhile Mithridates, finding arms an unavailing resource, considered on whose mercy he was to throw himself. He feared his brother Cotys, who had once been a traitor, then become his open enemy. No Roman was on the spot of authority sufficient to make his promises highly valued. So he turned to Eunones, who had no personal animosity against him, and had been lately strengthened by his alliance with us. Adapting his dress and expression of countenance as much as possible to his present condition, he entered the palace, and throwing himself at the feet of Eunones he exclaimed, “Mithridates, whom the Romans have sought so many years by land and sea, stands before you by his own choice. Deal as you please with the descendant of the great Achaemenes, the only glory of which enemies have not robbed me.”

The great name of Mithridates, his reverse, his prayer, full of dignity, deeply affected Eunones. He raised the suppliant, and commended him for having chosen the nation of the Adorsi and his own good faith in suing for mercy. He sent at the same time envoys to Caesar with a letter to this effect, that friendship between emperors of Rome and sovereigns of powerful peoples was primarily based on a similarity of fortune, and that between himself and Claudius there was the tie of a common victory. Wars had glorious endings, whenever matters were settled by an amnesty. The conquered Zorsines had on this principle been deprived of nothing. For Mithridates, as he deserved heavier punishment, he asked neither power nor dominions, only that he might not be led in triumph, and pay the penalty of death.

Claudius, though merciful to foreign princes, was yet in doubt whether it were better to receive the captive with a promise of safety or to claim his surrender by the sword. To this last he was urged by resentment at his wrongs, and by thirst for vengeance. On the other hand it was argued that it would be undertaking a war in a country without roads, on a harbourless sea, against warlike kings and wandering tribes, on a barren soil; that a weary disgust would come of tardy movements, and perils of precipitancy; that the glory of victory would be small, while much disgrace would ensue on defeat. Why should not the emperor seize the offer and spare the exile, whose punishment would be the greater, the longer he lived in poverty?

Moved by these considerations, Claudius wrote to Eunones that Mithridates had certainly merited an extreme and exemplary penalty, which he was not wanting in power to inflict, but it had been the principle of his ancestors to show as much forbearance to a suppliant as they showed persistence against a foe. As for triumphs, they were won over nations and kings hitherto unconquered.

After this, Mithridates was given up and brought to Rome by Junius Cilo, the procurator of Pontus. There in the emperor's presence he was said to have spoken too proudly for his position, and words uttered by him to the following effect became the popular talk: “I have not been sent, but have come back to you; if you do not believe me, let me go and pursue me.” He stood too with fearless countenance when he was exposed to the people's gaze near the Rostra, under military guard. To Cilo and Aquila were voted, respectively, the consular and praetorian decorations.

In the same consulship, Agrippina, who was terrible in her hatred and detested Lollia, for having competed with her for the emperor's hand, planned an accusation, through an informer who was to tax her with having consulted astrologers and magicians and the image of the Clarian Apollo, about the imperial marriage. Upon this, Claudius, without hearing the accused, first reminded the Senate of her illustrious rank, that the sister of Lucius Volusius was her mother, Cotta Messalinus her granduncle, Memmius Regulus formerly her husband (for of her marriage to Caius Caesar he purposely said nothing), and then added that she had mischievous designs on the State, and must have the means of crime taken from her. Consequently, her property should be confiscated, and she herself banished from Italy. Thus out of immense wealth only five million sesterces were left to the exile. Calpurnia too, a lady of high rank, was ruined, simply because the emperor had praised her beauty in a casual remark, without any passion for her. And so Agrippina's resentment stopped short of extreme vengeance. A tribune was despatched to Lollia, who was to force her to suicide. Next on the prosecution of the Bithynians, Cadius Rufus, was condemned under the law against extortion.

Narbon Gaul, for its special reverence of the Senate, received a privilege. Senators belonging to the province, without seeking the emperor's approval, were to be allowed to visit their estates, a right enjoyed by Sicily. Ituraea and Judaea, on the death of their kings, Sohaemus and Agrippa, were annexed to the province of Syria.

It was also decided that the augury of the public safety, which for twenty-five years had been neglected, should be revived and henceforth observed. The emperor likewise widened the sacred precincts of the capital, in conformity with the ancient usage, according to which, those who had enlarged the empire were permitted also to extend the boundaries of Rome. But Roman generals, even after the conquest of great nations, had never exercised this right, except Lucius Sulla and the Divine Augustus.

There are various popular accounts of the ambitious and vainglorious efforts of our kings in this matter. Still, I think, it is interesting to know accurately the original plan of the precinct, as it was fixed by Romulus. From the ox market, where we see the brazen statue of a bull, because that animal is yoked to the plough, a furrow was drawn to mark out the town, so as to embrace the great altar of Hercules; then, at regular intervals, stones were placed along the foot of the Palatine hill to the altar of Consus, soon afterwards, to the old Courts, and then to the chapel of Larunda. The Roman forum and the Capitol were not, it was supposed, added to the city by Romulus, but by Titus Tatius. In time, the precinct was enlarged with the growth of Rome's fortunes. The boundaries now fixed by Claudius may be easily recognized, as they are specified in the public records.

In the consulship of Caius Antistius and Marcus Suilius, the adoption of Domitius was hastened on by the influence of Pallas. Bound to Agrippina, first as the promoter of her marriage, then as her paramour, he still urged Claudius to think of the interests of the State, and to provide some support for the tender years of Britannicus. “So,” he said, “it had been with the Divine Augustus, whose stepsons, though he had grandsons to be his stay, had been promoted; Tiberius too, though he had offspring of his own, had adopted Germanicus. Claudius also would do well to strengthen himself with a young prince who could share his cares with him.”

Overcome by these arguments, the emperor preferred Domitius to his own son, though he was but two years older, and made a speech in the senate, the same in substance as the representations of his freedman. It was noted by learned men, that no previous example of adoption into the patrician family of the Claudii was to be found; and that from Attus Clausus there had been one unbroken line.

However, the emperor received formal thanks, and still more elaborate flattery was paid to Domitius. A law was passed, adopting him into the Claudian family with the name of Nero. Agrippina too was honoured with the title of Augusta. When this had been done, there was not a person so void of pity as not to feel keen sorrow at the position of Britannicus. Gradually forsaken by the very slaves who waited on him, he turned into ridicule the ill-timed attentions of his stepmother, perceiving their insincerity. For he is said to have had by no means a dull understanding; and this is either a fact, or perhaps his perils won him sympathy, and so he possessed the credit of it, without actual evidence.

Agrippina, to show her power even to the allied nations, procured the despatch of a colony of veterans to the chief town of the Ubii, where she was born. The place was named after her. Agrippa, her grandfather, had, as it happened, received this tribe, when they crossed the Rhine, under our protection.

During the same time, there was a panic in Upper Germany through an irruption of plundering bands of Chatti. Thereupon Lucius Pomponius, who was in command, directed the Vangiones and Nemetes, with the allied cavalry, to anticipate the raid, and suddenly to fall upon them from every quarter while they were dispersed. The general's plan was backed up by the energy of the troops. These were divided into two columns; and those who marched to the left cut off the plunderers, just on their return, after a riotous enjoyment of their spoil, when they were heavy with sleep. It added to the men's joy that they had rescued from slavery after forty years some survivors of the defeat of Varus.

The column which took the right-hand and the shorter route, inflicted greater loss on the enemy who met them, and ventured on a battle. With much spoil and glory they returned to Mount Taunus, where Pomponius was waiting with the legions, to see whether the Chatti, in their eagerness for vengeance, would give him a chance of fighting. They however fearing to be hemmed in on one side by the Romans, on the other by the Cherusci, with whom they are perpetually at feud, sent envoys and hostages to Rome. To Pomponius was decreed the honour of a triumph; a mere fraction of his renown with the next generation, with whom his poems constitute his chief glory.

At this same time, Vannius, whom Drusus Caesar had made king of the Suevi, was driven from his kingdom. In the commencement of his reign he was renowned and popular with his countrymen; but subsequently, with long possession, he became a tyrant, and the enmity of neighbours, joined to intestine strife, was his ruin. Vibillius, king of the Hermunduri, and Vangio and Sido, sons of a sister of Vannius, led the movement. Claudius, though often entreated, declined to interpose by arms in the conflict of the barbarians, and simply promised Vannius a safe refuge in the event of his expulsion. He wrote instructions to Publius Atellius Hister, governor of Pannonia, that he was to have his legions, with some picked auxiliaries from the province itself, encamped on the riverbank, as a support to the conquered and a terror to the conqueror, who might otherwise, in the elation of success, disturb also the peace of our empire. For an immense host of Ligii, with other tribes, was advancing, attracted by the fame of the opulent realm which Vannius had enriched during thirty years of plunder and of tribute. Vannius's own native force was infantry, and his cavalry was from the Iazyges of Sarmatia; an army which was no match for his numerous enemy. Consequently, he determined to maintain himself in fortified positions, and protract the war.

But the Iazyges, who could not endure a siege, dispersed themselves throughout the surrounding country and rendered an engagement inevitable, as the Ligii and Hermunduri had there rushed to the attack. So Vannius came down out of his fortresses, and though he was defeated in battle, notwithstanding his reverse, he won some credit by having fought with his own hand, and received wounds on his breast. He then fled to the fleet which was awaiting him on the Danube, and was soon followed by his adherents, who received grants of land and were settled in Pannonia. Vangio and Sido divided his kingdom between them; they were admirably loyal to us, and among their subjects, whether the cause was in themselves or in the nature of despotism, much loved, while seeking to acquire power, and yet more hated when they had acquired it.

Meanwhile, in Britain, Publius Ostorius, the propraetor, found himself confronted by disturbance. The enemy had burst into the territories of our allies with all the more fury, as they imagined that a new general would not march against them with winter beginning and with an army of which he knew nothing. Ostorius, well aware that first events are those which produce alarm or confidence, by a rapid movement of his light cohorts, cut down all who opposed him, pursued those who fled, and lest they should rally, and so an unquiet and treacherous peace might allow no rest to the general and his troops, he prepared to disarm all whom he suspected, and to occupy with encampments the whole country to the Avon and Severn. The Iceni, a powerful tribe, which war had not weakened, as they had voluntarily joined our alliance, were the first to resist. At their instigation the surrounding nations chose as a battlefield a spot walled in by a rude barrier, with a narrow approach, impenetrable to cavalry. Through these defences the Roman general, though he had with him only the allied troops, without the strength of the legions, attempted to break, and having assigned their positions to his cohorts, he equipped even his cavalry for the work of infantry. Then at a given signal they forced the barrier, routing the enemy who were entangled in their own defences. The rebels, conscious of their guilt, and finding escape barred, performed many noble feats. In this battle, Marius Ostorius, the general's son, won the reward for saving a citizen's life.

The defeat of the Iceni quieted those who were hesitating between war and peace. Then the army was marched against the Cangi; their territory was ravaged, spoil taken everywhere without the enemy venturing on an engagement, or if they attempted to harass our march by stealthy attacks, their cunning was always punished. And now Ostorius had advanced within a little distance of the sea, facing the island Hibernia, when feuds broke out among the Brigantes and compelled the general's return, for it was his fixed purpose not to undertake any fresh enterprise till he had consolidated his previous successes. The Brigantes indeed, when a few who were beginning hostilities had been slain and the rest pardoned, settled down quietly; but on the Silures neither terror nor mercy had the least effect; they persisted in war and could be quelled only by legions encamped in their country. That this might be the more promptly effected, a colony of a strong body of veterans was established at Camulodunum on the conquered lands, as a defence against the rebels, and as a means of imbuing the allies with respect for our laws.

The army then marched against the Silures, a naturally fierce people and now full of confidence in the might of Caractacus, who by many an indecisive and many a successful battle had raised himself far above all the other generals of the Britons. Inferior in military strength, but deriving an advantage from the deceptiveness of the country, he at once shifted the war by a stratagem into the territory of the Ordovices, where, joined by all who dreaded peace with us, he resolved on a final struggle. He selected a position for the engagement in which advance and retreat alike would be difficult for our men and comparatively easy for his own, and then on some lofty hills, wherever their sides could be approached by a gentle slope, he piled up stones to serve as a rampart. A river too of varying depth was in his front, and his armed bands were drawn up before his defences.

Then too the chieftains of the several tribes went from rank to rank, encouraging and confirming the spirit of their men by making light of their fears, kindling their hopes, and by every other warlike incitement. As for Caractacus, he flew hither and thither, protesting that that day and that battle would be the beginning of the recovery of their freedom, or of everlasting bondage. He appealed, by name, to their forefathers who had driven back the dictator Caesar, by whose valour they were free from the Roman axe and tribute, and still preserved inviolate the persons of their wives and of their children. While he was thus speaking, the host shouted applause; every warrior bound himself by his national oath not to shrink from weapons or wounds.

Such enthusiasm confounded the Roman general. The river too in his face, the rampart they had added to it, the frowning hilltops, the stern resistance and masses of fighting men everywhere apparent, daunted him. But his soldiers insisted on battle, exclaiming that valour could overcome all things; and the prefects and tribunes, with similar language, stimulated the ardour of the troops. Ostorius having ascertained by a survey the inaccessible and the assailable points of the position, led on his furious men, and crossed the river without difficulty. When he reached the barrier, as long as it was a fight with missiles, the wounds and the slaughter fell chiefly on our soldiers; but when he had formed the military testudo, and the rude, ill-compacted fence of stones was torn down, and it was an equal hand-to-hand engagement, the barbarians retired to the heights. Yet even there, both light and heavy-armed soldiers rushed to the attack; the first harassed the foe with missiles, while the latter closed with them, and the opposing ranks of the Britons were broken, destitute as they were of the defence of breast-plates or helmets. When they faced the auxiliaries, they were felled by the swords and javelins of our legionaries; if they wheeled round, they were again met by the sabres and spears of the auxiliaries. It was a glorious victory; the wife and daughter of Caractacus were captured, and his brothers too were admitted to surrender.

There is seldom safety for the unfortunate, and Caractacus, seeking the protection of Cartismandua, queen of the Brigantes, was put in chains and delivered up to the conquerors, nine years after the beginning of the war in Britain. His fame had spread thence, and travelled to the neighbouring islands and provinces, and was actually celebrated in Italy. All were eager to see the great man, who for so many years had defied our power. Even at Rome the name of Caractacus was no obscure one; and the emperor, while he exalted his own glory, enhanced the renown of the vanquished. The people were summoned as to a grand spectacle; the praetorian cohorts were drawn up under arms in the plain in front of their camp; then came a procession of the royal vassals, and the ornaments and neck-chains and the spoils which the king had won in wars with other tribes, were displayed. Next were to be seen his brothers, his wife and daughter; last of all, Caractacus himself. All the rest stooped in their fear to abject supplication; not so the king, who neither by humble look nor speech sought compassion.

When he was set before the emperor's tribunal, he spoke as follows: “Had my moderation in prosperity been equal to my noble birth and fortune, I should have entered this city as your friend rather than as your captive; and you would not have disdained to receive, under a treaty of peace, a king descended from illustrious ancestors and ruling many nations. My present lot is as glorious to you as it is degrading to myself. I had men and horses, arms and wealth. What wonder if I parted with them reluctantly? If you Romans choose to lord it over the world, does it follow that the world is to accept slavery? Were I to have been at once delivered up as a prisoner, neither my fall nor your triumph would have become famous. My punishment would be followed by oblivion, whereas, if you save my life, I shall be an everlasting memorial of your clemency.”

Upon this the emperor granted pardon to Caractacus, to his wife, and to his brothers. Released from their bonds, they did homage also to Agrippina who sat near, conspicuous on another throne, in the same language of praise and gratitude. It was indeed a novelty, quite alien to ancient manners, for a woman to sit in front of Roman standards. In fact, Agrippina boasted that she was herself a partner in the empire which her ancestors had won.

The Senate was then assembled, and speeches were delivered full of pompous eulogy on the capture of Caractacus. It was as glorious, they said, as the display of Syphax by Scipio, or of Perses by Lucius Paulus, or indeed of any captive prince by any of our generals to the people of Rome. Triumphal distinctions were voted to Ostorius, who thus far had been successful, but soon afterwards met with reverses; either because, when Caractacus was out of the way, our discipline was relaxed under an impression that the war was ended, or because the enemy, out of compassion for so great a king, was more ardent in his thirst for vengeance. Instantly they rushed from all parts on the camp-prefect, and legionary cohorts left to establish fortified positions among the Silures, and had not speedy succour arrived from towns and fortresses in the neighbourhood, our forces would then have been totally destroyed. Even as it was, the camp-prefect, with eight centurions, and the bravest of the soldiers, were slain; and shortly afterwards, a foraging party of our men, with some cavalry squadrons sent to their support, was utterly routed.

Ostorius then deployed his light cohorts, but even thus he did not stop the flight, till our legions sustained the brunt of the battle. Their strength equalized the conflict, which after a while was in our favour. The enemy fled with trifling loss, as the day was on the decline. Now began a series of skirmishes, for the most part like raids, in woods and morasses, with encounters due to chance or to courage, to mere heedlessness or to calculation, to fury or to lust of plunder, under directions from the officers, or sometimes even without their knowledge. Conspicuous above all in stubborn resistance were the Silures, whose rage was fired by words rumoured to have been spoken by the Roman general, to the effect, that as the Sugambri had been formerly destroyed or transplanted into Gaul, so the name of the Silures ought to be blotted out. Accordingly they cut off two of our auxiliary cohorts, the rapacity of whose officers let them make incautious forays; and by liberal gifts of spoil and prisoners to the other tribes, they were luring them too into revolt, when Ostorius, worn out by the burden of his anxieties, died, to the joy of the enemy, who thought that a campaign at least, though not a single battle, had proved fatal to general whom none could despise.

The emperor on hearing of the death of his representative appointed Aulus Didius in his place, that the province might not be left without a governor. Didius, though he quickly arrived, found matters far from prosperous, for the legion under the command of Manlius Valens had meanwhile been defeated, and the disaster had been exaggerated by the enemy to alarm the new general, while he again magnified it, that he might win the more glory by quelling the movement or have a fairer excuse if it lasted. This loss too had been inflicted on us by the Silures, and they were scouring the country far and wide, till Didius hurried up and dispersed them. After the capture of Caractacus, Venutius of the Brigantes, as I have already mentioned, was pre-eminent in military skill; he had long been loyal to Rome and had been defended by our arms while he was united in marriage to the queen Cartismandua. Subsequently a quarrel broke out between them, followed instantly by war, and he then assumed a hostile attitude also towards us. At first, however, they simply fought against each other, and Cartismandua by cunning stratagems captured the brothers and kinsfolk of Venutius. This enraged the enemy, who were stung with shame at the prospect of falling under the dominion of a woman. The flower of their youth, picked out for war, invaded her kingdom. This we had foreseen; some cohorts were sent to her aid and a sharp contest followed, which was at first doubtful but had a satisfactory termination.

The legion under the command of Caesius Nasica fought with a similar result. For Didius, burdened with years and covered with honours, was content with acting through his officers and merely holding back the enemy. These transactions, though occurring under two propraetors, and occupying several years, I have closely connected, lest, if related separately, they might be less easily remembered. I now return to the chronological order.

In the fifth consulship of Tiberius Claudius with Sextius Cornelius Orfitus for his colleague, Nero was prematurely invested with the dress of manhood, that he might be thought qualified for political life. The emperor willingly complied with the flatteries of the Senate who wished Nero to enter on the consulship in his twentieth year, and meanwhile, as consul-elect, to have pro-consular authority beyond the limits of the capital with the title of “prince of the youth of Rome.” A donative was also given to the soldiery in Nero's name, and presents to the city populace. At the games too of the circus which were then being celebrated to win for him popular favour, Britannicus wore the dress of boyhood, Nero the triumphal robe, as they rode in the procession. The people would thus behold the one with the decorations of a general, the other in a boy's habit, and would accordingly anticipate their respective destinies. At the same time those of the centurions and tribunes who pitied the lot of Britannicus were removed, some on false pretexts, others by way of a seeming compliment. Even of the freedmen, all who were of incorruptible fidelity were discarded on the following provocation. Once when they met, Nero greeted Britannicus by that name and was greeted in return as Domitius. Agrippina reported this to her husband, with bitter complaint, as the beginning of a quarrel, as implying, in fact, contempt of Nero's adoption and a cancelling at home of the Senate's decree and the people's vote. She said, too, that, if the perversity of such malignant suggestions were not checked, it would issue in the ruin of the State. Claudius, enraged by what he took as a grave charge, punished with banishment or death all his son's best instructors, and set persons appointed by his stepmother to have the care of him.

Still Agrippina did not yet dare to attempt her greatest scheme, unless Lusius Geta and Rufius Crispinus were removed from the command of the praetorian cohorts; for she thought that they cherished Messalina's memory and were devoted to her children. Accordingly, as the emperor's wife persistently affirmed that faction was rife among these cohorts through the rivalry of the two officers, and that there would be stricter discipline under one commander, the appointment was transferred to Burrus Afranius, who had a brilliant reputation as a soldier, but knew well to whose wish he owed his promotion. Agrippina, too, continued to exalt her own dignity; she would enter the Capitol in a chariot, a practice, which being allowed of old only to the priests and sacred images, increased the popular reverence for a woman who up to this time was the only recorded instance of one who, an emperor's daughter, was sister, wife, and mother of a sovereign. Meanwhile her foremost champion, Vitellius, in the full tide of his power and in extreme age (so uncertain are the fortunes of the great) was attacked by an accusation of which Junius Lupus, a senator, was the author. He was charged with treason and designs on the throne. The emperor would have lent a ready ear, had not Agrippina, by threats rather than entreaties, induced him to sentence the accuser to outlawry. This was all that Vitellius desired.

Several prodigies occurred in that year. Birds of evil omen perched on the Capitol; houses were thrown down by frequent shocks of earthquake, and as the panic spread, all the weak were trodden down in the hurry and confusion of the crowd. Scanty crops too, and consequent famine were regarded as a token of calamity. Nor were there merely whispered complaints; while Claudius was administering justice, the populace crowded round him with a boisterous clamour and drove him to a corner of the forum, where they violently pressed on him till he broke through the furious mob with a body of soldiers. It was ascertained that Rome had provisions for no more than fifteen days, and it was through the signal bounty of heaven and the mildness of the winter that its desperate plight was relieved. And yet in past days Italy used to send supplies for the legions into distant provinces, and even now it is not a barren soil which causes distress. But we prefer to cultivate Africa and Egypt, and trust the life of the Roman people to ships and all their risks.

In the same year war broke out between the Armenians and Iberians, and was the cause of very serious disturbances between Parthia and Rome. Vologeses was king of the Parthians; on the mother's side, he was the offspring of a Greek concubine, and he obtained the throne by the retirement of his brothers. Pharasmanes had been long in possession of Iberia, and his brother, Mithridates, ruled Armenia with our powerful support. There was a son of Pharasmanes named Rhadamistus, tall and handsome, of singular bodily strength, trained in all the accomplishments of his countrymen and highly renowned among his neighbours. He boasted so arrogantly and persistently that his father's prolonged old age kept back from him the little kingdom of Iberia as to make no concealment of his ambition. Pharasmanes accordingly seeing the young prince had power in his grasp and was strong in the attachment of his people, fearing too his own declining years, tempted him with other prospects and pointed to Armenia, which, as he reminded him, he had given to Mithridates after driving out the Parthians. But open violence, he said, must be deferred; artful measures, which might crush him unawares, were better. So Rhadamistus pretended to be at feud with his father as though his stepmother's hatred was too strong for him, and went to his uncle. While he was treated by him like a son, with excessive kindness, he lured the nobles of Armenia into revolutionary schemes, without the knowledge of Mithridates, who was actually loading him with honours.

He then assumed a show of reconciliation with his father, to whom he returned, telling him all that could be accomplished by treachery was now ready and that he must complete the affair by the sword. Meanwhile Pharasmanes invented pretexts for war; when he was fighting with the king of the Albanians and appealing to the Romans for aid, his brother, he said, had opposed him, and he would now avenge that wrong by his destruction. At the same time he gave a large army to his son, who by a sudden invasion drove Mithridates in terror from the open country and forced him into the fortress of Gorneas, which was strongly situated and garrisoned by some soldiers under the command of Caelius Pollio, a camp-prefect, and Casperius, a centurion.

There is nothing of which barbarians are so ignorant as military engines and the skilful management of sieges, while that is a branch of military science which we especially understand. And so Rhadamistus having attempted the fortified walls in vain or with loss, began a blockade, and, finding that his assaults were despised, tried to bribe the rapacity of the camp-prefect. Casperius protested earnestly against the overthrow of an allied king and of Armenia, the gift of the Roman people, through iniquity and greed of gain. At last, as Pollio pleaded the overpowering numbers of the enemy and Rhadamistus the orders of his father, the centurion stipulated for a truce and retired, intending, if he could not deter Pharasmanes from further hostilities, to inform Ummidius Quadratus, the governor of Syria, of the state of Armenia.

By the centurion's departure the camp prefect was released, so to say, from surveillance; and he now urged Mithridates to conclude a treaty. He reminded him of the tie of brotherhood, of the seniority in age of Pharasmanes, and of their other bonds of kindred, how he was united by marriage to his brother's daughter, and was himself the father-in-law of Rhadamistus. “The Iberians,” he said, “were not against peace, though for the moment they were the stronger; the perfidy of the Armenians was notorious, and he had nothing to fall back on but a fortress without stores; so he must not hesitate to prefer a bloodless negotiation to arms.” As Mithridates wavered, and suspected the intentions of the camp-prefect, because he had seduced one of the king's concubines and was reputed a man who could be bribed into any wickedness, Casperius meantime went to Pharasmanes, and required of him that the Iberians should raise the blockade. Pharasmanes, to his face, replied vaguely and often in a conciliatory tone, while by secret messages he recommended Rhadamistus to hurry on the siege by all possible means. Then the price of infamy was raised, and Pollio by secret corruption induced the soldiers to demand peace and to threaten that they would abandon the garrison. Under this compulsion, Mithridates agreed to a day and a place for negotiation and quitted the fortress.

Rhadamistus at first threw himself into his embraces, feigning respect and calling him father-in-law and parent. He swore an oath too that he would do him no violence either by the sword or by poison. At the same time he drew him into a neighbouring grove, where he assured him that the appointed sacrifice was prepared for the confirmation of peace in the presence of the gods. It is a custom of these princes, whenever they join alliance, to unite their right hands and bind together the thumbs in a tight knot; then, when the blood has flowed into the extremities, they let it escape by a slight puncture and suck it in turn. Such a treaty is thought to have a mysterious sanctity, as being sealed with the blood of both parties. On this occasion he who was applying the knot pretended that it had fallen off, and suddenly seizing the knees of Mithridates flung him to the ground. At the same moment a rush was made by a number of persons, and chains were thrown round him. Then he was dragged along by a fetter, an extreme degradation to a barbarian; and soon the common people, whom he had held under a harsh sway, heaped insults on him with menacing gestures, though some, on the contrary, pitied such a reverse of fortune. His wife followed him with his little children, and filled every place with her wailings. They were hidden away in different covered carriages till the orders of Pharasmanes were distinctly ascertained. The lust of rule was more to him than his brother and his daughter, and his heart was steeled to any wickedness. Still he spared his eyes the seeing them slain before his face. Rhadamistus too, seemingly mindful of his oath, neither unsheathed the sword nor used poison against his sister and uncle, but had them thrown on the ground and then smothered them under a mass of heavy clothes. Even the sons of Mithridates were butchered for having shed tears over their parent's murder.

Quadratus, learning that Mithridates had been betrayed and that his kingdom was in the hands of his murderers, summoned a council, and, having informed them of what had occurred, consulted them whether he should take vengeance. Few cared for the honour of the State; most argued in favour of a safe course, saying “that any crime in a foreign country was to be welcomed with joy, and that the seeds of strife ought to be actually sown, on the very principle on which Roman emperors had often under a show of generosity given away this same kingdom of Armenia to excite the minds of the barbarians. Rhadamistus might retain his ill-gotten gains, as long as he was hated and infamous; for this was more to Rome's interest than for him to have succeeded with glory.” To this view they assented, but that they might not be thought to have approved the crime and receive contrary orders from the emperor, envoys were sent to Pharasmanes, requiring him to withdraw from Armenian territory and remove his son.

Julius Pelignus was then procurator of Cappadocia, a man despised alike for his feebleness of mind and his grotesque personal appearance. He was however very intimate with Claudius, who, when in private life, used to beguile the dullness of his leisure with the society of jesters. This Pelignus collected some provincial auxiliaries, apparently with the design of recovering Armenia, but, while he plundered allies instead of enemies, finding himself, through the desertion of his men and the raids of the barbarians, utterly defenceless, he went to Rhadamistus, whose gifts so completely overcame him that he positively encouraged him to assume the ensigns of royalty, and himself assisted at the ceremony, authorizing and abetting. When the disgraceful news had spread far and wide, lest the world might judge of other governors by Pelignus, Helvidius Priscus was sent in command of a legion to regulate, according to circumstances, the disordered state of affairs. He quickly crossed Mount Taurus, and had restored order to a great extent more by moderation than by force, when he was ordered to return to Syria, that nothing might arise to provoke a war with Parthia.

For Vologeses, thinking that an opportunity presented itself of invading Armenia, which, though the possession of his ancestors, was now through a monstrous crime held by a foreign prince, raised an army and prepared to establish Tiridates on the throne, so that not a member of his house might be without kingly power. On the advance of the Parthians, the Iberians dispersed without a battle, and the Armenian cities, Artaxata and Tigranocerta, submitted to the yoke. Then a frightful winter or deficient supplies, with pestilence arising from both causes, forced Vologeses to abandon his present plans. Armenia was thus again without a king, and was invaded by Rhadamistus, who was now fiercer than ever, looking on the people as disloyal and sure to rebel on the first opportunity. They however, though accustomed to be slaves, suddenly threw off their tameness and gathered round the palace in arms.

Rhadamistus had no means of escape but in the swiftness of the horses which bore him and his wife away. Pregnant as she was, she endured, somehow or other, out of fear of the enemy and love of her husband, the first part of the flight, but after a while, when she felt herself shaken by its continuous speed, she implored to be rescued by an honourable death from the shame of captivity. He at first embraced, cheered, and encouraged her, now admiring her heroism, now filled with a sickening apprehension at the idea of her being left to any man's mercy. Finally, urged by the intensity of his love and familiarity with dreadful deeds, he unsheathed his scymitar, and having stabbed her, dragged her to the bank of the Araxes and committed her to the stream, so that her very body might be swept away. Then in headlong flight he hurried to Iberia, his ancestral kingdom. Zenobia meanwhile (this was her name), as she yet breathed and showed signs of life on the calm water at the river's edge, was perceived by some shepherds, who inferring from her noble appearance that she was no base-born woman, bound up her wound and applied to it their rustic remedies. As soon as they knew her name and her adventure, they conveyed her to the city of Artaxata, whence she was conducted at the public charge to Tiridates, who received her kindly and treated her as a royal person.

In the consulship of Faustus Sulla and Salvius Otho, Furius Scribonianus was banished on the ground that he was consulting the astrologers about the emperor's death. His mother, Junia, was included in the accusation, as one who still resented the misfortune of exile which she had suffered in the past. His father, Camillus, had raised an armed insurrection in Dalmatia, and the emperor in again sparing a hostile family sought the credit of clemency. But the exile did not live long after this; whether he was cut off by a natural death, or by poison, was matter of conflicting rumours, according to people's belief.

A decree of the Senate was then passed for the expulsion of the astrologers from Italy, stringent but ineffectual. Next the emperor, in a speech, commended all who, from their limited means, voluntarily retired from the Senatorian order, while those were degraded from it who, by retaining their seats, added effrontery to poverty.

During these proceedings he proposed to the Senate a penalty on women who united themselves in marriage to slaves, and it was decided that those who had thus demeaned themselves, without the knowledge of the slave's master, should be reduced to slavery; if with his consent, should be ranked as freedwomen. To Pallas, who, as the emperor declared, was the author of this proposal, were offered on the motion of Barea Soranus, consul-elect, the decorations of the praetorship and fifteen million sesterces. Cornelius Scipio added that he deserved public thanks for thinking less of his ancient nobility as a descendant from the kings of Arcadia, than of the welfare of the State, and allowing himself to be numbered among the emperor's ministers. Claudius assured them that Pallas was content with the honour, and that he limited himself to his former poverty. A decree of the Senate was publicly inscribed on a bronze tablet, heaping the praises of primitive frugality on a freedman, the possessor of three hundred million sesterces.

Not equally moderate was his brother, surnamed Felix, who had for some time been governor of Judaea, and thought that he could do any evil act with impunity, backed up as he was by such power. It is true that the Jews had shown symptoms of commotion in a seditious outbreak, and when they had heard of the assassination of Caius, there was no hearty submission, as a fear still lingered that any of the emperors might impose the same orders. Felix meanwhile, by ill-timed remedies, stimulated disloyal acts; while he had, as a rival in the worst wickedness, Ventidius Cumanus, who held a part of the province, which was so divided that Galilea was governed by Cumanus, Samaria by Felix. The two peoples had long been at feud, and now less than ever restrained their enmity, from contempt of their rulers. And accordingly they plundered each other, letting loose bands of robbers, forming ambuscades, and occasionally fighting battles, and carrying the spoil and booty to the two procurators, who at first rejoiced at all this, but, as the mischief grew, they interposed with an armed force, which was cut to pieces. The flame of war would have spread through the province, but it was saved by Quadratus, governor of Syria. In dealing with the Jews, who had been daring enough to slay our soldiers, there was little hesitation about their being capitally punished. Some delay indeed was occasioned by Cumanus and Felix; for Claudius on hearing the causes of the rebellion had given authority for deciding also the case of these procurators. Quadratus, however, exhibited Felix as one of the judges, admitting him to the bench with the view of cowing the ardour of the prosecutors. And so Cumanus was condemned for the crimes which the two had committed, and tranquillity was restored to the province.

Not long afterwards some tribes of the wild population of Cilicia, known as the Clitae, which had often been in commotion, established a camp, under a leader Troxobor, on their rocky mountains, whence rushing down on the coast, and on the towns, they dared to do violence to the farmers and townsfolk, frequently even to the merchants and shipowners. They besieged the city Anemurium, and routed some troopers sent from Syria to its rescue under the command of Curtius Severus; for the rough country in the neighbourhood, suited as it is for the fighting of infantry, did not allow of cavalry operations. After a time, Antiochus, king of that coast, having broken the unity of the barbarian forces, by cajolery of the people and treachery to their leader, slew Troxobor and a few chiefs, and pacified the rest by gentle measures.

About the same time, the mountain between Lake Fucinus and the river Liris was bored through, and that this grand work might be seen by a multitude of visitors, preparations were made for a naval battle on the lake, just as formerly Augustus exhibited such a spectacle, in a basin he had made this side the Tiber, though with light vessels, and on a smaller scale. Claudius equipped galleys with three and four banks of oars, and nineteen thousand men; he lined the circumference of the lake with rafts, that there might be no means of escape at various points, but he still left full space for the strength of the crews, the skill of the pilots, the impact of the vessels, and the usual operations of a seafight. On the raft stood companies of the praetorian cohorts and cavalry, with a breastwork in front of them, from which catapults and balistas might be worked. The rest of the lake was occupied by marines on decked vessels. An immense multitude from the neighbouring towns, others from Rome itself, eager to see the sight or to show respect to the emperor, crowded the banks, the hills, and mountain tops, which thus resembled a theatre. The emperor, with Agrippina seated near him, presided; he wore a splendid military cloak, she, a mantle of cloth of gold. A battle was fought with all the courage of brave men, though it was between condemned criminals. After much bloodshed they were released from the necessity of mutual slaughter.

When the sight was over, the outlet of the water was opened. The careless execution of the work was apparent, the tunnel not having been bored down so low as the bottom, or middle of the lake. Consequently after an interval the excavations were deepened, and to attract a crowd once more, a show of gladiators was exhibited, with floating pontoons for an infantry engagement. A banquet too was prepared close to the outflow of the lake, and it was the means of greatly alarming the whole company, for the water, in the violence of its outburst, swept away the adjoining parts, shook the more remote, and spread terror with the tremendous crash. At the same time, Agrippina availed herself of the emperor's fright to charge Narcissus, who had been the agent of the work, with avarice and peculation. He too was not silent, but inveighed against the domineering temper of her sex, and her extravagant ambition.

In the consulship of Didius Junius and Quintus Haterius, Nero, now sixteen years of age, married Octavia, the emperor's daughter. Anxious to distinguish himself by noble pursuits, and the reputation of an orator, he advocated the cause of the people of Ilium, and having eloquently recounted how Rome was the offspring of Troy, and Aeneas the founder of the Julian line, with other old traditions akin to myths, he gained for his clients exemption from all public burdens. His pleading too procured for the colony of Bononia, which had been ruined by a fire, a subvention of ten million sesterces. The Rhodians also had their freedom restored to them, which had often been taken away, or confirmed, according to their services to us in our foreign wars, or their seditious misdeeds at home. Apamea, too, which had been shaken by an earthquake, had its tribute remitted for five years.

Claudius, on the other hand, was being prompted to exhibit the worst cruelty by the artifices of the same Agrippina. On the accusation of Tarquitius Priscus, she ruined Statilius Taurus, who was famous for his wealth, and at whose gardens she cast a greedy eye. Priscus had served under Taurus in his proconsular government of Africa, and after their return charged him with a few acts of extortion, but particularly with magical and superstitious practices. Taurus, no longer able to endure a false accusation and an undeserved humiliation, put a violent end to his life before the Senate's decision was pronounced. Tarquitius was however expelled from the Senate, a point which the senators carried, out of hatred for the accuser, notwithstanding the intrigues of Agrippina.

That same year the emperor was often heard to say that the legal decisions of the commissioners of the imperial treasury ought to have the same force as if pronounced by himself. Lest it might be supposed that he had stumbled inadvertently into this opinion, its principle was also secured by a decree of the Senate on a more complete and ample scale than before. It had indeed already been arranged by the Divine Augustus that the Roman knights who governed Egypt should hear causes, and that their decisions were to be as binding as those of Roman magistrates, and after a time most of the cases formerly tried by the praetors were submitted to the knights. Claudius handed over to them the whole administration of justice for which there had been by sedition or war so many struggles; the Sempronian laws vesting judicial power in the equestrian order, and those of Servilius restoring it to the Senate, while it was for this above everything else that Marius and Sulla fought of old. But those were days of political conflict between classes, and the results of victory were binding on the State. Caius Oppius and Cornelius Balbus were the first who were able, with Caesar's support, to settle conditions of peace and terms of war. To mention after them the Matii, Vedii, and other too influential names of Roman knights would be superfluous, when Claudius, we know, raised freedmen whom he had set over his household to equality with himself and with the laws.

Next the emperor proposed to grant immunity from taxation to the people of Cos, and he dwelt much on their antiquity. “The Argives or Coeus, the father of Latona, were the earliest inhabitants of the island; soon afterwards, by the arrival of Aesculapius, the art of the physician was introduced and was practised with much fame by his descendants.” Claudius named them one by one, with the periods in which they had respectively flourished. He said too that Xenophon, of whose medical skill he availed himself, was one of the same family, and that they ought to grant his request and let the people of Cos dwell free from all tribute in their sacred island, as a place devoted to the sole service of their god. It was also certain that many obligations under which they had laid Rome and joint victories with her might have been recounted. Claudius however did not seek to veil under any external considerations a concession he had made, with his usual good nature, to an individual.

Envoys from Byzantium having received audience, in complaining to the Senate of their heavy burdens, recapitulated their whole history. Beginning with the treaty which they concluded with us when we fought against that king of Macedonia whose supposed spurious birth acquired for him the name of the Pseudo Philip, they reminded us of the forces which they had afterwards sent against Antiochus, Perses and Aristonicus, of the aid they had given Antonius in the pirate-war, of their offers to Sulla, Lucullus, and Pompeius, and then of their late services to the Caesars, when they were in occupation of a district peculiarly convenient for the land or sea passage of generals and armies, as well as for the conveyance of supplies.

It was indeed on that very narrow strait which parts Europe from Asia, at Europe's furthest extremity, that the Greeks built Byzantium. When they consulted the Pythian Apollo as to where they should found a city, the oracle replied that they were to seek a home opposite to the blind men's country. This obscure hint pointed to the people of Chalcedon, who, though they arrived there first and saw before others the advantageous position, chose the worse. For Byzantium has a fruitful soil and productive seas, as immense shoals of fish pour out of the Pontus and are driven by the sloping surface of the rocks under water to quit the windings of the Asiatic shore and take refuge in these harbours. Consequently the inhabitants were at first money-making and wealthy traders, but afterwards, under the pressure of excessive burdens, they petitioned for immunity or at least relief, and were supported by the emperor, who argued to the Senate that, exhausted as they were by the late wars in Thrace and Bosporus, they deserved help. So their tribute was remitted for five years.

In the year of the consulship of Marcus Asinius and Manius Acilius it was seen to be portended by a succession of prodigies that there were to be political changes for the worse. The soldiers' standards and tents were set in a blaze by lightning. A swarm of bees settled on the summit of the Capitol; births of monsters, half man, half beast, and of a pig with a hawk's talons, were reported. It was accounted a portent that every order of magistrates had had its number reduced, a quaestor, an aedile, a tribune, a praetor and consul having died within a few months. But Agrippina's terror was the most conspicuous. Alarmed by some words dropped by Claudius when half intoxicated, that it was his destiny to have to endure his wives' infamy and at last punish it, she determined to act without a moment's delay. First she destroyed Lepida from motives of feminine jealousy. Lepida indeed as the daughter of the younger Antonia, as the grandniece of Augustus, the cousin of Agrippina, and sister of her husband Cneius, thought herself of equally high rank. In beauty, youth, and wealth they differed but slightly. Both were shameless, infamous, and intractable, and were rivals in vice as much as in the advantages they had derived from fortune. It was indeed a desperate contest whether the aunt or the mother should have most power over Nero. Lepida tried to win the young prince's heart by flattery and lavish liberality, while Agrippina on the other hand, who could give her son empire but could not endure that he should be emperor, was fierce and full of menace.

It was charged on Lepida that she had made attempts on the Emperor's consort by magical incantations, and was disturbing the peace of Italy by an imperfect control of her troops of slaves in Calabria. She was for this sentenced to death, notwithstanding the vehement opposition of Narcissus, who, as he more and more suspected Agrippina, was said to have plainly told his intimate friends that “his destruction was certain, whether Britannicus or Nero were to be emperor, but that he was under such obligations to Claudius that he would sacrifice life to his welfare. Messalina and Silius had been convicted, and now again there were similar grounds for accusation. If Nero were to rule, or Britannicus succeed to the throne, he would himself have no claim on the then reigning sovereign. Meanwhile, a stepmother's treacherous schemes were convulsing the whole imperial house, with far greater disgrace than would have resulted from his concealment of the profligacy of the emperor's former wife. Even as it was, there was shamelessness enough, seeing that Pallas was her paramour, so that no one could doubt that she held honour, modesty and her very person, everything, in short, cheaper than sovereignty.”

This, and the like, he was always saying, and he would embrace Britannicus, expressing earnest wishes for his speedy arrival at a mature age, and would raise his hand, now to heaven, now to the young prince, with entreaty that as he grew up, he would drive out his father's enemies and also take vengeance on the murderers of his mother.

Under this great burden of anxiety, he had an attack of illness, and went to Sinuessa to recruit his strength with its balmy climate and salubrious waters. Thereupon, Agrippina, who had long decided on the crime and eagerly grasped at the opportunity thus offered, and did not lack instruments, deliberated on the nature of the poison to be used. The deed would be betrayed by one that was sudden and instantaneous, while if she chose a slow and lingering poison, there was a fear that Claudius, when near his end, might, on detecting the treachery, return to his love for his son. She decided on some rare compound which might derange his mind and delay death. A person skilled in such matters was selected, Locusta by name, who had lately been condemned for poisoning, and had long been retained as one of the tools of despotism. By this woman's art the poison was prepared, and it was to be administered by an eunuch, Halotus, who was accustomed to bring in and taste the dishes.

All the circumstances were subsequently so well known, that writers of the time have declared that the poison was infused into some mushrooms, a favourite delicacy, and its effect not at the instant perceived, from the emperor's lethargic, or intoxicated condition. His bowels too were relieved, and this seemed to have saved him. Agrippina was thoroughly dismayed. Fearing the worst, and defying the immediate obloquy of the deed, she availed herself of the complicity of Xenophon, the physician, which she had already secured. Under pretence of helping the emperor's efforts to vomit, this man, it is supposed, introduced into his throat a feather smeared with some rapid poison; for he knew that the greatest crimes are perilous in their inception, but well rewarded after their consummation.

Meanwhile the Senate was summoned, and prayers rehearsed by the consuls and priests for the emperor's recovery, though the lifeless body was being wrapped in blankets with warm applications, while all was being arranged to establish Nero on the throne. At first Agrippina, seemingly overwhelmed by grief and seeking comfort, clasped Britannicus in her embraces, called him the very image of his father, and hindered him by every possible device from leaving the chamber. She also detained his sisters, Antonia and Octavia, closed every approach to the palace with a military guard, and repeatedly gave out that the emperor's health was better, so that the soldiers might be encouraged to hope, and that the fortunate moment foretold by the astrologers might arrive.

At last, at noon on the 13th of October, the gates of the palace were suddenly thrown open, and Nero, accompanied by Burrus, went forth to the cohort which was on guard after military custom. There, at the suggestion of the commanding officer, he was hailed with joyful shouts, and set on a litter. Some, it is said, hesitated, and looked round and asked where Britannicus was; then, when there was no one to lead a resistance, they yielded to what was offered them. Nero was conveyed into the camp, and having first spoken suitably to the occasion and promised a donative after the example of his father's bounty, he was unanimously greeted as emperor. The decrees of the Senate followed the voice of the soldiers, and there was no hesitation in the provinces. Divine honours were decreed to Claudius, and his funeral rites were solemnized on the same scale as those of Augustus; for Agrippina strove to emulate the magnificence of her great-grandmother, Livia. But his will was not publicly read, as the preference of the stepson to the son might provoke a sense of wrong and angry feeling in the popular mind.

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BOOK XIII

A.D. 54-58

The first death under the new emperor, that of Junius Silanus, proconsul of Asia, was, without Nero's knowledge, planned by the treachery of Agrippina. Not that Silanus had provoked destruction by any violence of temper, apathetic as he was, and so utterly despised under former despotisms, that Caius Caesar used to call him the golden sheep. The truth was that Agrippina, having contrived the murder of his brother Lucius Silanus, dreaded his vengeance; for it was the incessant popular talk that preference ought to be given over Nero, who was scarcely out of his boyhood and had gained the empire by crime, to a man of mature age, of blameless life, of noble birth, and, as a point then much regarded, of the line of the Caesars. Silanus in fact was the son of a great-grandson of Augustus. This was the cause of his destruction. The agents of the deed were Publius Celer, a Roman knight, and Helius, a freedman, men who had the charge of the emperor's domains in Asia. They gave the proconsul poison at a banquet, too openly to escape discovery.

With no less precipitation, Narcissus, Claudius's freedman, whose quarrels with Agrippina I have mentioned, was driven to suicide by his cruel imprisonment and hopeless plight, even against the wishes of Nero, with whose yet concealed vices he was wonderfully in sympathy from his rapacity and extravagance.

And now they had proceeded to further murders but for the opposition of Afranius Burrus and Annaeus Seneca. These two men guided the emperor's youth with an unity of purpose seldom found where authority is shared, and though their accomplishments were wholly different, they had equal influence. Burrus, with his soldier's discipline and severe manners, Seneca, with lessons of eloquence and a dignified courtesy, strove alike to confine the frailty of the prince's youth, should he loathe virtue, within allowable indulgences. They had both alike to struggle against the domineering spirit of Agrippina, who inflamed with all the passions of an evil ascendency had Pallas on her side, at whose suggestion Claudius had ruined himself by an incestuous marriage and a fatal adoption of a son. Nero's temper however was not one to submit to slaves, and Pallas, by a surly arrogance quite beyond a freedman, had provoked disgust. Still every honour was openly heaped on Agrippina, and to a tribune who according to military custom asked the watchword, Nero gave “the best of mothers.” The Senate also decreed her two lictors, with the office of priestess to Claudius, and voted to the late emperor a censor's funeral, which was soon followed by deification.

On the day of the funeral the prince pronounced Claudius's panegyric, and while he dwelt on the antiquity of his family and on the consulships and triumphs of his ancestors, there was enthusiasm both in himself and his audience. The praise of his graceful accomplishments, and the remark that during his reign no disaster had befallen Rome from the foreigner, were heard with favour. When the speaker passed on to his foresight and wisdom, no one could refrain from laughter, though the speech, which was composed by Seneca, exhibited much elegance, as indeed that famous man had an attractive genius which suited the popular ear of the time. Elderly men who amuse their leisure with comparing the past and the present, observed that Nero was the first emperor who needed another man's eloquence. The dictator Caesar rivalled the greatest orators, and Augustus had an easy and fluent way of speaking, such as became a sovereign. Tiberius too thoroughly understood the art of balancing words, and was sometimes forcible in the expression of his thoughts, or else intentionally obscure. Even Caius Caesar's disordered intellect did not wholly mar his faculty of speech. Nor did Claudius, when he spoke with preparation, lack elegance. Nero from early boyhood turned his lively genius in other directions; he carved, painted, sang, or practised the management of horses, occasionally composing verses which showed that he had the rudiments of learning.

When he had done with his mimicries of sorrow he entered the Senate, and having first referred to the authority of the senators and the concurrence of the soldiery, he then dwelt on the counsels and examples which he had to guide him in the right administration of empire. “His boyhood,” he said, “had not had the taint of civil wars or domestic feuds, and he brought with him no hatreds, no sense of wrong, no desire of vengeance.” He then sketched the plan of his future government, carefully avoiding anything which had kindled recent odium. “He would not,” he said, “be judge in all cases, or, by confining the accuser and the accused within the same walls, let the power of a few favourites grow dangerously formidable. In his house there should be nothing venal, nothing open to intrigue; his private establishment and the State should be kept entirely distinct. The Senate should retain its ancient powers; Italy and the State-provinces should plead their causes before the tribunals of the consuls, who would give them a hearing from the senators. Of the armies he would himself take charge, as specially entrusted to him.”

He was true to his word and several arrangements were made on the Senate's authority. No one was to receive a fee or a present for pleading a cause; the quaestors-elect were not to be under the necessity of exhibiting gladiatorial shows. This was opposed by Agrippina, as a reversal of the legislation of Claudius, but it was carried by the senators who used to be summoned to the palace, in order that she might stand close to a hidden door behind them, screened by a curtain which was enough to shut her out of sight, but not out of hearing. When envoys from Armenia were pleading their nation's cause before Nero, she actually was on the point of mounting the emperor's tribunal and of presiding with him; but Seneca, when every one else was paralysed with alarm, motioned to the prince to go and meet his mother. Thus, by an apparently dutiful act, a scandalous scene was prevented.

With the close of the year came disquieting rumours that the Parthians had again broken their bounds and were ravaging Armenia, from which they had driven Rhadamistus, who, having often possessed himself of the kingdom and as often been thrust out of it, had now relinquished hostilities. Rome with its love of talking began to ask how a prince of scarce seventeen was to encounter and avert this tremendous peril, how they could fall back on one who was ruled by a woman; or whether battles and sieges and the other operations of war could be directed by tutors. “Some, on the contrary, argued that this was better than it would have been, had Claudius in his feeble and spiritless old age, when he would certainly have yielded to the bidding of slaves, been summoned to the hardships of a campaign. Burrus, at least, and Seneca were known to be men of very varied experience, and, as for the emperor himself, how far was he really short of mature age, when Cneius Pompeius and Caesar Octavianus, in their eighteenth and nineteenth years respectively, bore the brunt of civil wars? The highest rank chiefly worked through its prestige and its counsels more than by the sword and hand. The emperor would give a plain proof whether he was advised by good or bad friends by putting aside all jealousy and selecting some eminent general, rather than by promoting out of favouritism, a rich man backed up by interest.”

Amidst this and like popular talk, Nero ordered the young recruits levied in the adjacent provinces to be brought up for the supply of the legions of the East, and the legions themselves to take up a position on the Armenian frontier while two princes of old standing, Agrippa and Antiochus, were to prepare a force for the invasion of the Parthian territories. The Euphrates too was to be spanned by bridges; Lesser Armenia was intrusted to Aristobulus, Sophene to Sohaemus, each with the ensigns of royalty. There rose up at this crisis a rival to Vologeses in his son Vardanes, and the Parthians quitted Armenia, apparently intending to defer hostilities.

All this however was described with exaggeration to the Senate, in the speeches of those members who proposed a public thanksgiving, and that on the days of the thanksgiving the prince should wear the triumphal robe and enter Rome in ovation, lastly, that he should have statues on the same scale as those of Mars the Avenger, and in the same temple. To their habitual flattery was added a real joy at his having appointed Domitius Corbulo to secure Armenia, thus opening, as it seemed, a field to merit. The armies of the East were so divided that half the auxiliaries and two legions were to remain in the province of Syria under its governor, Quadratus Ummidius; while Corbulo was to have an equal number of citizen and allied troops, together with the auxiliary infantry and cavalry which were in winter quarters in Cappadocia. The confederate kings were instructed to obey orders, just as the war might require. But they had a specially strong liking for Corbulo. That general, with a view to the prestige which in a new enterprise is supremely powerful, speedily accomplished his march, and at Aegeae, a city of Cilicia, met Quadratus who had advanced to the place under an apprehension that, should Corbulo once enter Armenia to take command of the army, he would draw all eyes on himself, by his noble stature, his imposing eloquence, and the impression he would make, not only by his wisdom and experience, but also by the mere display of showy attributes.

Meantime both sent messages to king Vologeses, advising him to choose peace rather than war, and to give hostages and so continue the habitual reverence of his ancestors towards the people of Rome. Vologeses, wishing to prepare for war at an advantage, or to rid himself of suspected rivals under the name of hostages, delivered up some of the noblest of the Arsacids. A centurion, Insteius, sent perhaps by Ummidius on some previous occasion, received them after an interview with the king. Corbulo, on knowing this, ordered Arrius Varus, commander of a cohort, to go and take the hostages. Hence arose a quarrel between the commander and the centurion, and to stop such a scene before foreigners, the decision of the matter was left to the hostages and to the envoys who conducted them. They preferred Corbulo, for his recent renown, and from a liking which even enemies felt for him. Then there was a feud between the two generals; Ummidius complained that he was robbed of what his prudence had achieved, while Corbulo on the other hand appealed to the fact that Vologeses had not brought himself to offer hostages till his own appointment to the conduct of the war turned the king's hopes into fears. Nero, to compose their differences, directed the issue of a proclamation that for the successes of Quadratus and Corbulo the laurel was to be added to the imperial “fasces.” I have closely connected these events, though they extend into another consulship.

The emperor in the same year asked the Senate for a statue to his father Domitius, and also that the consular decorations might be conferred on Asconius Labeo, who had been his guardian. Statues to himself of solid gold and silver he forbade, in opposition to offers made, and although the Senate passed a vote that the year should begin with the month of December, in which he was born, he retained for its commencement, the old sacred associations of the first of January. Nor would he allow the prosecution of Carinas Celer, a senator, whom a slave accused, or of Julius Densus, a knight, whose partiality for Britannicus was construed into a crime.

In the year of his consulship with Lucius Antistius, when the magistrates were swearing obedience to imperial legislation, he forbade his colleague to extend the oath to his own enactments, for which he was warmly praised by the senators, in the hope that his youthful spirit, elated with the glory won by trifles, would follow on to nobler aspirations. Then came an act of mercy to Plautius Lateranus, who had been degraded from his rank for adultery with Messalina, and whom he now restored, assuring them of his clemency in a number of speeches which Seneca, to show the purity of his teaching or to display his genius, published to the world by the emperor's mouth.

Meanwhile the mother's influence was gradually weakened, as Nero fell in love with a freedwoman, Acte by name, and took into his confidence Otho and Claudius Senecio, two young men of fashion, the first of whom was descended from a family of consular rank, while Senecio's father was one of the emperor's freedmen. Without the mother's knowledge, then in spite of her opposition, they had crept into his favour by debaucheries and equivocal secrets, and even the prince's older friends did not thwart him, for here was a girl who without harm to any one gratified his desires, when he loathed his wife Octavia, high born as she was, and of approved virtue, either from some fatality, or because vice is overpoweringly attractive. It was feared too that he might rush into outrages on noble ladies, were he debarred from this indulgence.

Agrippina, however, raved with a woman's fury about having a freedwoman for a rival, a slave girl for a daughter-in-law, with like expressions. Nor would she wait till her son repented or wearied of his passion. The fouler her reproaches, the more powerfully did they inflame him, till completely mastered by the strength of his desire, he threw off all respect for his mother, and put himself under the guidance of Seneca, one of whose friends, Annaeus Serenus, had veiled the young prince's intrigue in its beginning by pretending to be in love with the same woman, and had lent his name as the ostensible giver of the presents secretly sent by the emperor to the girl. Then Agrippina, changing her tactics, plied the lad with various blandishments, and even offered the seclusion of her chamber for the concealment of indulgences which youth and the highest rank might claim. She went further; she pleaded guilty to an ill-timed strictness, and handed over to him the abundance of her wealth, which nearly approached the imperial treasures, and from having been of late extreme in her restraint of her son, became now, on the other hand, lax to excess. The change did not escape Nero; his most intimate friends dreaded it, and begged him to beware of the arts of a woman, was always daring and was now false.

It happened at this time that the emperor after inspecting the apparel in which wives and mothers of the imperial house had been seen to glitter, selected a jewelled robe and sent it as a gift to his mother, with the unsparing liberality of one who was bestowing by preference on her a choice and much coveted present. Agrippina, however, publicly declared that so far from her wardrobe being furnished by these gifts, she was really kept out of the remainder, and that her son was merely dividing with her what he derived wholly from herself.

Some there were who put even a worse meaning on her words. And so Nero, furious with those who abetted such arrogance in a woman, removed Pallas from the charge of the business with which he had been entrusted by Claudius, and in which he acted, so to say, as the controller of the throne. The story went that as he was departing with a great retinue of attendants, the emperor rather wittily remarked that Pallas was going to swear himself out of office. Pallas had in truth stipulated that he should not be questioned for anything he had done in the past, and that his accounts with the State were to be considered as balanced. Thereupon, with instant fury, Agrippina rushed into frightful menaces, sparing not the prince's ears her solemn protest “that Britannicus was now of full age, he who was the true and worthy heir of his father's sovereignty, which a son, by mere admission and adoption, was abusing in outrages on his mother. She shrank not from an utter exposure of the wickedness of that ill-starred house, of her own marriage, to begin with, and of her poisoner's craft. All that the gods and she herself had taken care of was that her stepson was yet alive; with him she would go to the camp, where on one side should be heard the daughter of Germanicus; on the other, the crippled Burrus and the exile Seneca, claiming, forsooth, with disfigured hand, and a pedant's tongue, the government of the world.” As she spoke, she raised her hand in menace and heaped insults on him, as she appealed to the deified Claudius, to the infernal shades of the Silani, and to those many fruitless crimes.

Nero was confounded at this, and as the day was near on which Britannicus would complete his fourteenth year, he reflected, now on the domineering temper of his mother, and now again on the character of the young prince, which a trifling circumstance had lately tested, sufficient however to gain for him wide popularity. During the feast of Saturn, amid other pastimes of his playmates, at a game of lot drawing for king, the lot fell to Nero, upon which he gave all his other companions different orders, and such as would not put them to the blush; but when he told Britannicus to step forward and begin a song, hoping for a laugh at the expense of a boy who knew nothing of sober, much less of riotous society, the lad with perfect coolness commenced some verses which hinted at his expulsion from his father's house and from supreme power. This procured him pity, which was the more conspicuous, as night with its merriment had stript off all disguise. Nero saw the reproach and redoubled his hate. Pressed by Agrippina's menaces, having no charge against his brother and not daring openly to order his murder, he meditated a secret device and directed poison to be prepared through the agency of Julius Pollio, tribune of one of the praetorian cohorts, who had in his custody a woman under sentence for poisoning, Locusta by name, with a vast reputation for crime. That every one about the person of Britannicus should care nothing for right or honour, had long ago been provided for. He actually received his first dose of poison from his tutors and passed it off his bowels, as it was rather weak or so qualified as not at once to prove deadly. But Nero, impatient at such slow progress in crime, threatened the tribune and ordered the poisoner to execution for prolonging his anxiety while they were thinking of the popular talk and planning their own defence. Then they promised that death should be as sudden as if it were the hurried work of the dagger, and a rapid poison of previously tested ingredients was prepared close to the emperor's chamber.

It was customary for the imperial princes to sit during their meals with other nobles of the same age, in the sight of their kinsfolk, at a table of their own, furnished somewhat frugally. There Britannicus was dining, and as what he ate and drank was always tested by the taste of a select attendant, the following device was contrived, that the usage might not be dropped or the crime betrayed by the death of both prince and attendant. A cup as yet harmless, but extremely hot and already tasted, was handed to Britannicus; then, on his refusing it because of its warmth, poison was poured in with some cold water, and this so penetrated his entire frame that he lost alike voice and breath. There was a stir among the company; some, taken by surprise, ran hither and thither, while those whose discernment was keener, remained motionless, with their eyes fixed on Nero, who, as he still reclined in seeming unconsciousness, said that this was a common occurrence, from a periodical epilepsy, with which Britannicus had been afflicted from his earliest infancy, and that his sight and senses would gradually return. As for Agrippina, her terror and confusion, though her countenance struggled to hide it, so visibly appeared, that she was clearly just as ignorant as was Octavia, Britannicus's own sister. She saw, in fact, that she was robbed of her only remaining refuge, and that here was a precedent for parricide. Even Octavia, notwithstanding her youthful inexperience, had learnt to hide her grief, her affection, and indeed every emotion.

And so after a brief pause the company resumed its mirth. One and the same night witnessed Britannicus's death and funeral, preparations having been already made for his obsequies, which were on a humble scale. He was however buried in the Campus Martius, amid storms so violent, that in the popular belief they portended the wrath of heaven against a crime which many were even inclined to forgive when they remembered the immemorial feuds of brothers and the impossibility of a divided throne. It is related by several writers of the period that many days before the murder, Nero had offered the worst insult to the boyhood of Britannicus; so that his death could no longer seem a premature or dreadful event, though it happened at the sacred board, without even a moment for the embraces of his sisters, hurried on too, as it was, under the eyes of an enemy, on the sole surviving offspring of the Claudii, the victim first of dishonour, then of poison. The emperor apologised for the hasty funeral by reminding people that it was the practice of our ancestors to withdraw from view any grievously untimely death, and not to dwell on it with panegyrics or display. For himself, he said, that as he had now lost a brother's help, his remaining hopes centred in the State, and all the more tenderness ought to be shown by the Senate and people towards a prince who was the only survivor of a family born to the highest greatness.

He then enriched his most powerful friends with liberal presents. Some there were who reproached men of austere professions with having on such an occasion divided houses and estates among themselves, like so much spoil. It was the belief of others that a pressure had been put on them by the emperor, who, conscious as he was of guilt, hoped for merciful consideration if he could secure the most important men by wholesale bribery. But his mother's rage no lavish bounty could allay. She would clasp Octavia to her arms, and have many a secret interview with her friends; with more than her natural rapacity, she clutched at money everywhere, seemingly for a reserve, and courteously received tribunes and centurions. She honoured the names and virtues of the nobles who still were left, seeking apparently a party and a leader. Of this Nero became aware, and he ordered the departure of the military guard now kept for the emperor's mother, as it had formerly been for the imperial consort, along with some German troops, added as a further honour. He also gave her a separate establishment, that throngs of visitors might no longer wait on her, and removed her to what had been Antonia's house; and whenever he went there himself, he was surrounded by a crowd of centurions, and used to leave her after a hurried kiss.

Of all things human the most precarious and transitory is a reputation for power which has no strong support of its own. In a moment Agrippina's doors were deserted; there was no one to comfort or to go near her, except a few ladies, whether out of love or malice was doubtful. One of these was Junia Silana, whom Messalina had driven from her husband, Caius Silius, as I have already related. Conspicuous for her birth, her beauty, and her wantonness, she had long been a special favourite of Agrippina, till after a while there were secret mutual dislikes, because Sextius Africanus, a noble youth, had been deterred from marrying Silana by Agrippina, who repeatedly spoke of her as an immodest woman in the decline of life, not to secure Africanus for herself, but to keep the childless and wealthy widow out of a husband's control. Silana having now a prospect of vengeance, suborned as accusers two of her creatures, Iturius and Calvisius, not with the old and often-repeated charges about Agrippina's mourning the death of Britannicus or publishing the wrongs of Octavia, but with a hint that it was her purpose to encourage in revolutionary designs Rubellius Plautus, who his mother's side was as nearly connected as Nero with the Divine Augustus; and then, by marrying him and making him emperor, again seize the control of the State. All this Iturius and Calvisius divulged to Atimetus, a freedman of Domitia, Nero's aunt. Exulting in the opportunity, for Agrippina and Domitia were in bitter rivalry, Atimetus urged Paris, who was himself also a freedman of Domitia, to go at once and put the charge in the most dreadful form.

Night was far advanced and Nero was still sitting over his cups, when Paris entered, who was generally wont at such times to heighten the emperor's enjoyments, but who now wore a gloomy expression. He went through the whole evidence in order, and so frightened his hearer as to make him resolve not only on the destruction of his mother and of Plautus, but also on the removal of Burrus from the command of the guards, as a man who had been promoted by Agrippina's interest, and was now showing his gratitude. We have it on the authority of Fabius Rusticus that a note was written to Caecina Tuscus, intrusting to him the charge of the praetorian cohorts, but that through Seneca's influence that distinguished post was retained for Burrus. According to Plinius and Cluvius, no doubt was felt about the commander's loyalty. Fabius certainly inclines to the praise of Seneca, through whose friendship he rose to honour. Proposing as I do to follow the consentient testimony of historians, I shall give the differences in their narratives under the writers' names. Nero, in his bewilderment and impatience to destroy his mother, could not be put off till Burrus answered for her death, should she be convicted of the crime, but “any one,” he said, “much more a parent, must be allowed a defence. Accusers there were none forthcoming; they had before them only the word of a single person from an enemy's house, and this the night with its darkness and prolonged festivity and everything savouring of recklessness and folly, was enough to refute.”

Having thus allayed the prince's fears, they went at daybreak to Agrippina, that she might know the charges against her, and either rebut them or suffer the penalty. Burrus fulfilled his instructions in Seneca's presence, and some of the freedmen were present to witness the interview. Then Burrus, when he had fully explained the charges with the authors' names, assumed an air of menace. Instantly Agrippina, calling up all her high spirit, exclaimed, “I wonder not that Silana, who has never borne offspring, knows nothing of a mother's feelings.

Parents do not change their children as lightly as a shameless woman does her paramours. And if Iturius and Calvisius, after having wasted their whole fortunes, are now, as their last resource, repaying an old hag for their hire by undertaking to be informers, it does not follow that I am to incur the infamy of plotting a son's murder, or that a Caesar is to have the consciousness of like guilt. As for Domitia's enmity, I should be thankful for it, were she to vie with me in goodwill towards my Nero. Now through her paramour, Atimetus, and the actor, Paris, she is, so to say, concocting a drama for the stage. She at her Baiae was increasing the magnificence of her fishponds, when I was planning in my counsels his adoption with a proconsul's powers and a consul-elect's rank and every other step to empire. Only let the man come forward who can charge me with having tampered with the praetorian cohorts in the capital, with having sapped the loyalty of the provinces, or, in a word, with having bribed slaves and freedmen into any wickedness. Could I have lived with Britannicus in the possession of power? And if Plautus or any other were to become master of the State so as to sit in judgment on me, accusers forsooth would not be forthcoming, to charge me not merely with a few incautious expressions prompted by the eagerness of affection, but with guilt from which a son alone could absolve me.”

There was profound excitement among those present, and they even tried to soothe her agitation, but she insisted on an interview with her son. Then, instead of pleading her innocence, as though she lacked confidence, or her claims on him by way of reproach, she obtained vengeance on her accusers and rewards for her friends.

The superintendence of the corn supply was given to Faenius Rufus, the direction of the games which the emperor was preparing, to Arruntius Stella, and the province of Egypt to Caius Balbillus. Syria was to be assigned to Publius Anteius, but he was soon put off by various artifices and finally detained at Rome. Silana was banished; Calvisius and Iturius exiled for a time; Atimetus was capitally punished, while Paris was too serviceable to the emperor's profligacy to allow of his suffering any penalty. Plautus for the present was silently passed over.

Next Pallas and Burrus were accused of having conspired to raise Cornelius Sulla to the throne, because of his noble birth and connection with Claudius, whose son-in-law he was by his marriage with Antonia. The promoter of the prosecution was one Paetus, who had become notorious by frequent purchases of property confiscated to the exchequer and was now convicted clearly of imposture. But the proved innocence of Pallas did Pallas did not please men so much, as his arrogance offended them. When his freedmen, his alleged accomplices, were called, he replied that at home he signified his wishes only by a nod or a gesture, or, if further explanation was required, he used writing, so as not to degrade his voice in such company. Burrus, though accused, gave his verdict as one of the judges. The prosecutor was sentenced to exile, and the account-books in which he was reviving forgotten claims of the exchequer, were burnt.

At the end of the year the cohort usually on guard during the games was withdrawn, that there might be a greater show of freedom, that the soldiery too might be less demoralised when no longer in contact with the licence of the theatre, and that it might be proved whether the populace, in the absence of a guard, would maintain their self-control. The emperor, on the advice of the augurs, purified Rome by a lustration, as the temples of Jupiter and Minerva had been struck by lightning.

In the consulship of Quintus Volusius and Publius Scipio, there was peace abroad, but a disgusting licentiousness at home on the part of Nero, who in a slave's disguise, so as to be unrecognized, would wander through the streets of Rome, to brothels and taverns, with comrades, who seized on goods exposed for sale and inflicted wounds on any whom they encountered, some of these last knowing him so little that he even received blows himself, and showed the marks of them in his face. When it was notorious that the emperor was the assailant, and the insults on men and women of distinction were multiplied, other persons too on the strength of a licence once granted under Nero's name, ventured with impunity on the same practices, and had gangs of their own, till night presented the scenes of a captured city. Julius Montanus, a senator, but one who had not yet held any office, happened to encounter the prince in the darkness, and because he fiercely repulsed his attack and then on recognizing him begged for mercy, as though this was a reproach, forced to destroy himself. Nero was for the future more timid, and surrounded himself with soldiers and a number of gladiators, who, when a fray began on a small scale and seemed a private affair, were to let it alone, but, if the injured persons resisted stoutly, they rushed in with their swords. He also turned the licence of the games and the enthusiasm for the actors into something like a battle by the impunity he allowed, and the rewards he offered, and especially by looking on himself, sometimes concealed, but often in public view, till, with the people at strife and the fear of a worse commotion, the only remedy which could be devised was the expulsion of the offending actors from Italy, and the presence once more of the soldiery in the theatre.

During the same time there was a discussion in the Senate on the misconduct of the freedmen class, and a strong demand was made that, as a check on the undeserving, patrons should have the right of revoking freedom. There were several who supported this. But the consuls did not venture to put the motion without the emperor's knowledge, though they recorded the Senate's general opinion, to see whether he would sanction the arrangement, considering that only a few were opposed to it, while some loudly complained that the irreverent spirit which freedom had fostered, had broken into such excess, that freedmen would ask their patrons' advice as to whether they should treat them with violence, or, as legally, their equals, and would actually threaten them with blows, at the same time recommending them not to punish. “What right,” it was asked, “was conceded to an injured patron but that of temporarily banishing the freedman a hundred miles off to the shores of Campania? In everything else, legal proceedings were equal and the same for both. Some weapon ought to be given to the patrons which could not be despised. It would be no grievance for the enfranchised to have to keep their freedom by the same respectful behaviour which had procured it for them. But, as for notorious offenders, they deserved to be dragged back into slavery, that fear might be a restraint where kindness had had no effect.”

It was argued in reply that, though the guilt of a few ought to be the ruin of the men themselves, there should be no diminution of the rights of the entire class. “For it was,” they contended, “a widely diffused body; from it, the city tribes, the various public functionaries, the establishments of the magistrates and priests were for the most part supplied, as well as the cohorts of the city-guard; very many too of the knights and several of the senators derived their origin from no other source. If freedmen were to be a separate class, the paucity of the freeborn would be conspicuously apparent. Not without good reason had our ancestors, in distinguishing the position of the different orders, thrown freedom open to all. Again, two kinds of enfranchisement had been instituted, so as to leave room for retracting the boon, or for a fresh act of grace. Those whom the patron had not emancipated with the freedom-giving rod, were still held, as it were, by the bonds of slavery. Every master should carefully consider the merits of each case, and be slow to grant what once given could not be taken away.”

This view prevailed, and the emperor replied to the Senate that, whenever freedmen were accused by their patrons, they were to investigate each case separately and not to annul any right to their common injury. Soon afterwards, his aunt Domitia had her freedman Paris taken from her, avowedly by civil law, much to the emperor's disgrace, by whose direction a decision that he was freeborn was obtained.

Still there yet remained some shadow of a free state. A contest arose between Vibullius, the praetor, and Antistius, a tribune of the people; for the tribune had ordered the release of some disorderly applauders of certain actors, whom the praetor had imprisoned. The Senate approved the imprisonment, and censured the presumption of Antistius. Tribunes were also forbidden to usurp the authority of praetors and consuls, or to summon from any part of Italy persons liable to legal proceedings. It was further proposed by Lucius Piso, consul-elect, that tribunes were not to try any case in their own houses, that a fine imposed by them was not to be entered on the public books by the officials of the exchequer, till four months had expired, and that in the meantime appeals were to be allowed, which the consuls were to decide.

Restrictions were also put on the powers of the aediles and a limit fixed to the amount of bail or penalty which curule and plebeian aediles could respectively exact. On this, Helvidius Priscus, a tribune of the people, followed up a personal quarrel he had with Obultronius Sabinus, one of the officials of the exchequer, by insinuating that he stretched his right of confiscation with merciless rigour against the poor. The emperor then transferred the charge of the public accounts from these officers to the commissioners.

The arrangement of this business had been variously and frequently altered. Augustus allowed the Senate to appoint commissioners; then, when corrupt practices were suspected in the voting, men were chosen by lot for the office out of the whole number of praetors. This did not last long, as the lot strayed away to unfit persons. Claudius then again appointed quaestors, and that they might not be too lax in their duties from fear of offending, he promised them promotion out of the usual course. But what they lacked was the firmness of mature age, entering, as they did, on this office as their first step, and so Nero appointed ex-praetors of approved competency.

During the same consulship, Vipsanius Laenas was condemned for rapacity in his administration of the province of Sardinia. Cestius Proculus was acquitted of extortion, his accusers dropping the charge. Clodius Quirinalis, having, when in command of the crews at Ravenna, caused grievous distress to Italy by his profligacy and cruelty, just as if it were the most contemptible of countries, forestalled his doom by poison. Caninius Rebilus, one of the first men in legal knowledge and vastness of wealth, escaped the miseries of an old age of broken health by letting the blood trickle from his veins, though men did not credit him with sufficient resolution for a self-inflicted death, because of his infamous effeminacy. Lucius Volusius on the other hand died with a glorious name. There was his long life of ninety-three years, his conspicuous wealth, honourably acquired, and his wise avoidance of the malignity of so many emperors.

During Nero's second consulship with Lucius Piso for his colleague, little occurred deserving mention, unless one were to take pleasure in filling volumes with the praise of the foundations and timber work on which the emperor piled the immense amphitheatre in the Field of Mars. But we have learnt that it suits the dignity of the Roman people to reserve history for great achievements, and to leave such details to the city's daily register. I may mention that the colonies of Nuceria and Capua were strengthened by an addition of veterans; to every member of the city populace four hundred sesterces were given, and forty million paid into the exchequer to maintain the credit of the citizens.

A tax also of four per cent. on the sale of slaves was remitted, an apparent more than a real boon, for as the seller was ordered to pay it, purchasers found that it was added as part of the price. The emperor by an edict forbade any magistrate or procurator in the government of a province to exhibit a show of gladiators, or of wild beasts, or indeed any other public entertainment; for hitherto our subjects had been as much oppressed by such bribery as by actual extortion, while governors sought to screen by corruption the guilty deeds of arbitrary caprice.

The Senate next passed a decree, providing alike for punishment and safety. If a master were murdered by his slaves, all those who were enfranchised by his will and lived under the same roof, were to suffer the capital punishment with his other slaves. Lucius Varius, an ex-consul, who had been crushed in the past under charges of extortion, was restored to his rank as a senator. Pomponia Graecina, a distinguished lady, wife of the Plautius who returned from Britain with an ovation, was accused of some foreign superstition and handed over to her husband's judicial decision. Following ancient precedent, he heard his wife's cause in the presence of kinsfolk, involving, as it did, her legal status and character, and he reported that she was innocent. This Pomponia lived a long life of unbroken melancholy. After the murder of Julia, Drusus's daughter, by Messalina's treachery, for forty years she wore only the attire of a mourner, with a heart ever sorrowful. For this, during Claudius's reign, she escaped unpunished, and it was afterwards counted a glory to her.

The same year saw many impeached. One of these, Publius Celer, prosecuted by the province of Asia, the emperor could not acquit, and so he put off the case till the man died of old age. Celer, as I have related, had murdered Silanus, the pro-consul, and the magnitude of this crime veiled his other enormities. Cossutianus Capito was accused by the people of Cilicia; he was a man stained with the foulest guilt, and had actually imagined that his audacious wickedness had the same rights in a province as he had claimed for it at Rome. But he had to confront a determined prosecution, and at last abandoned his defence. Eprius Marcellus, from whom Lycia demanded compensation, was so powerfully supported by corrupt influence that some of his accusers were punished with exile, as though they had imperilled an innocent man.

Nero entered on his third consulship with Valerius Messala, whose great-grandfather, the orator Corvinus, was still remembered by a few old men, as having been the colleague of the Divine Augustus, Nero's great-grandfather, in the same office. But the honour of a noble house was further increased by an annual grant of five hundred thousand sesterces on which Messala might support virtuous poverty. Aurelius Cotta, too, and Haterius Antonius had yearly stipends assigned them by the emperor, though they had squandered their ancestral wealth in profligacy.

Early in this year a war between Parthia and Rome about the possession of Armenia, which, feebly begun, had hitherto dragged on, was vigorously resumed. For Vologeses would not allow his brother Tiridates to be deprived of a kingdom which he had himself given him, or to hold it as a gift from a foreign power, and Corbulo too thought it due to the grandeur of Rome that he should recover what Lucullus and Pompeius had formerly won. Besides, the Armenians in the fluctuations of their allegiance sought the armed protection of both empires, though by their country's position, by resemblance of manners, and by the ties of intermarriage, they were more connected with the Parthians, to whose subjection, in their ignorance of freedom, they rather inclined.

Corbulo however had more to struggle against in the supineness of his soldiers than in the treachery of the enemy. His legions indeed, transferred as they had been from Syria and demoralised by a long peace, endured most impatiently the duties of a Roman camp. It was well known that that army contained veterans who had never been on piquet duty or on night guard, to whom the rampart and the fosse were new and strange sights, men without helmets or breastplates, sleek money-making traders, who had served all their time in towns. Corbulo having discharged all who were old or in ill-health, sought to supply their places, and levies were held in Galatia and Cappadocia, and to these were added a legion from Germany with its auxiliary cavalry and light infantry. The entire army was kept under canvas, though the winter was so severe that the ground, covered as it was with ice, did not yield a place for the tents without being dug up. Many of the men had their limbs frost-bitten through the intensity of the cold, and some perished on guard. A soldier was observed whose hands mortified as he was carrying a bundle of wood, so that sticking to their burden they dropped off from his arms, now mere stumps. The general, lightly clad, with head uncovered, was continually with his men on the march, amid their labours; he had praise for the brave, comfort for the feeble, and was a good example to all. And then as many shrank from the rigour of the climate and of the service, and deserted, he sought a remedy in strictness of discipline. Not, as in other armies, was a first or second offense condoned, but the soldier, who had quitted his colours, instantly paid the penalty with his life. This was shown by experience to be a wholesome measure, better than mercy; for there were fewer desertions in that camp than in those in which leniency was habitual.

Meanwhile Corbulo kept his legions within the camp till spring weather was fairly established, and having stationed his auxiliary infantry at suitable points, he directed them not to begin an engagement. The charge of these defensive positions he entrusted to Paccius Orfitus, who had held the post of a first-rank centurion. Though this officer had reported that the barbarians were heedless, and that an opportunity for success presented itself, he was instructed to keep within his entrenchments and to wait for a stronger force. But he broke the order, and on the arrival of a few cavalry squadrons from the nearest forts, who in their inexperience insisted on fighting, he engaged the enemy and was routed. Panic-stricken by his disaster, those who ought to have given him support returned in precipitate flight to their respective encampments. Corbulo heard of this with displeasure; he sharply censured Paccius, the officers and soldiers, and ordered them to have their quarters outside the lines. There they were kept in disgrace, and were released only on the intercession of the whole army.

Tiridates meantime who, besides his own dependencies, had the powerful aid of his brother Vologeses, ravaged Armenia, not in stealthy raids as before, but in open war, plundering all whom he thought loyal to Rome, while he eluded an action with any force which was brought against him, and thus flying hither and thither, he spread panic more widely by rumour than by arms. So Corbulo, frustrated in his prolonged efforts to bring on an engagement and compelled, like the enemy, to carry hostilities everywhere, divided his army, so that his generals and officers might attack several points simultaneously. He at the same time instructed king Antiochus to hasten to the provinces on his frontier, as Pharasmanes, after having slain his son Rhadamistus as a traitor to prove his loyalty to us, was following up more keenly than ever his old feud with the Armenians. Then, for the first time, we won the friendship of the Moschi, a nation which became pre-eminently attached to Rome, and they overran the wilds of Armenia. Thus the intended plans of Tiridates were wholly reversed, and he sent envoys to ask on behalf of himself and of the Parthians, why, when hostages had lately been given and a friendship renewed which might open up a way to further acts of good will, he was thus driven from Armenia, his ancient possession.

“As yet,” he said, “Vologeses had not bestirred himself, simply because they preferred negotiation to violence. Should however war be persisted in, the Arsacids would not want the courage and good fortune which had already been proved more than once by disaster to Rome.” Corbulo in reply, when he was certain that Vologeses was detained by the revolt of Hyrcania, advised Tiridates to address a petition to the emperor, assuring him that he might reign securely and without bloodshed by relinquishing a prospect in the remote future for the sake of one more solid within his reach.

As no progress was made towards a final settlement of peace by the interchange of messages, it was at last decided to fix a time and a place for an interview between the leaders. “A thousand troopers,” Tiridates said, “would be his escort; what force of every kind was to be with Corbulo, he did not prescribe, provided they came in peaceful fashion, without breastplates and helmets.” Any human being, to say nothing of an old and wary general, would have seen through the barbarian's cunning, which assigned a limited number on one side and offered a larger on the other, expressly with a treacherous intent; for, were they to be exposed to a cavalry trained in the use of arrows, with the person undefended, numbers would be unavailing. Corbulo however, pretending not to understand this, replied that they would do better to discuss matters requiring consideration for their common good, in the presence of the entire armies, and he selected a place partly consisting of gently sloping hills, suited for ranks of infantry, partly, of a spreading plain where troops of cavalry could manoeuvre. On the appointed day, arriving first, he posted his allied infantry with the king's auxiliaries on the wings, the sixth legion in the centre, with which he had united three thousand men of the third, brought up in the night from another camp, with one eagle, so as to look like a single legion. Tiridates towards evening showed himself at some distance whence he could be seen rather than heard. And so the Roman general, without any conference, ordered his troops to retire to their respective camps.

The king either suspecting a stratagem from these simultaneous movements in different directions, or intending to cut off our supplies as they were coming up from the sea of Pontus and the town of Trapezus, hastily withdrew. He could not however make any attack on the supplies, as they were brought over mountains in the occupation of our forces. Corbulo, that war might not be uselessly protracted, and also to compel the Armenians to defend their possessions, prepared to destroy their fortresses, himself undertaking the assault on the strongest of all in that province named Volandum. The weaker he assigned to Cornelius Flaccus, his lieutenant, and to Insteius Capito, his camp-prefect. Having then surveyed the defences and provided everything suitable for storming them, he exhorted his soldiers to strip of his home this vagabond foe who was preparing neither for peace nor for war, but who confessed his treachery and cowardice by flight, and so to secure alike glory and spoil. Then forming his army into four divisions, he led one in the dense array of the “testudo” close up to the rampart, to undermine it, while others were ordered to apply scaling ladders to the walls, and many more were to discharge brands and javelins from engines. The slingers and artillerymen had a position assigned them from which to hurl their missiles at a distance, so that, with equal tumult everywhere, no support might be given from any point to such as were pressed. So impetuous were the efforts of the army that within a third part of one day the walls were stripped of their defenders, the barriers of the gates overthrown, the fortifications scaled and captured, and all the adult inhabitants massacred, without the loss of a soldier and with but very few wounded. The nonmilitary population were sold by auction; the rest of the booty fell to the conquerors.

Corbulo's lieutenant and camp-prefect met with similar success; three forts were stormed by them in one day, and the remainder, some from panic, others by the consent of the occupants, capitulated. This inspired them with confidence to attack the capital of the country, Artaxata. The legions however were not marched by the nearest route, for should they cross the river Avaxes which washes the city's walls by a bridge, they would be within missile-range. They passed over it at a distance, where it was broad and shallow.

Meantime Tiridates, ashamed of seeming utterly powerless by not interfering with the siege, and afraid that, in attempting to stop it, he would entangle himself and his cavalry on difficult ground, resolved finally to display his forces and either give battle on the first opportunity, or, by a pretended flight, prepare the way for some stratagem. Suddenly, he threw himself on the Roman columns, without however surprising our general, who had formed his army for fighting as well as for marching. On the right and left flanks marched the third and sixth legions, with some picked men of the tenth in the centre; the baggage was secured within the lines, and the rear was guarded by a thousand cavalry, who were ordered to resist any close attack of the enemy, but not to pursue his retreat. On the wings were the foot-archers and the remainder of the cavalry, with a more extended line on the left wing, along the base of some hills, so that should the enemy penetrate the centre, he might be encountered both in front and flank. Tiridates faced us in skirmishing order, but not within missile-range, now threatening attack, now seemingly afraid, with the view of loosening our formation and falling on isolated divisions. Finding that there was no breaking of our ranks from rashness, and that only one cavalry officer advanced too boldly, and that he falling pierced with arrows, confirmed the rest in obedience by the warning, he retired on the approach of darkness.

Corbulo then encamped on the spot, and considered whether he should push on his legions without their baggage to Artaxata and blockade the city, on which, he supposed, Tiridates had fallen back. When his scouts reported that the king had undertaken a long march, and that it was doubtful whether Media or Albania was its destination, he waited for daylight, and then sent on his light-armed troops, which were meanwhile to hover round the walls and begin the attack from a distance. The inhabitants however opened the gates of their own accord, and surrendered themselves and their property to the Romans. This saved their lives; the city was fired, demolished and levelled to the ground, as it could not be held without a strong garrison from the extent of the walls, and we had not sufficient force to be divided between adequately garrisoning it and carrying on the war. If again the place were left untouched and unguarded, no advantage or glory would accrue from its capture. Then too there was a wonderful occurrence, almost a divine interposition. While the whole space outside the town, up to its buildings, was bright with sunlight, the enclosure within the walls was suddenly shrouded in a black cloud, seamed with lightning-flashes, and thus the city was thought to be given up to destruction, as if heaven was wroth against it.

For all this Nero was unanimously saluted emperor, and by the Senate's decree a thanksgiving was held; statues also, arches and successive consulships were voted to him, and among the holy days were to be included the day on which the victory was won, that on which it was announced, and that on which the motion was brought forward. Other proposals too of a like kind were carried, on a scale so extravagant, that Caius Cassius, after having assented to the rest of the honours, argued that if the gods were to be thanked for the bountiful favours of fortune, even a whole year would not suffice for thanksgivings, and therefore there ought to be a classification of sacred and business-days, that so they might observe divine ordinances and yet not interfer with human affairs.

A man who had struggled with various calamities and earned the hate of many, was then impeached and condemned, but not without angry feelings towards Seneca. This was Publius Suilius. He had been terrible and venal, while Claudius reigned, and when times were changed, he was not so much humbled as his enemies wished, and was one who would rather seem a criminal than a suppliant. With the intent of crushing him, so men believed, a decree of the Senate was revived, along with the penalty of the Cincian law against persons who had pleaded for hire. Suilius spared not complaint or indignant remonstrance; freespoken because of his extreme age as well as from his insolent temper, he taunted Seneca with his savage enmity against the friends of Claudius, under whose reign he had endured a most righteously deserved exile. “The man,” he said, “familiar as he was only with profitless studies, and with the ignorance of boyhood, envied those who employed a lively and genuine eloquence in the defence of their fellow-citizens. He had been Germanicus's quaestor, while Seneca had been a paramour in his house. Was it to be thought a worse offence to obtain a reward for honest service with the litigant's consent, than to pollute the chambers of the imperial ladies? By what kind of wisdom or maxims of philosophy had Seneca within four years of royal favour amassed three hundred million sesterces? At Rome the wills of the childless were, so to say, caught in his snare while Italy and the provinces were drained by a boundless usury. His own money, on the other hand, had been acquired by industry and was not excessive. He would suffer prosecutions, perils, anything indeed rather than make an old and self-learned position of honour to bow before an upstart prosperity.”

Persons were not wanting to report all this to Seneca, in the exact words, or with a worse sense put on it. Accusers were also found who alleged that our allies had been plundered, when Suilius governed the province of Asia, and that there had been embezzlement of public monies. Then, as an entire year had been granted to them for inquiries, it seemed a shorter plan to begin with his crimes at Rome, the witnesses of which were on the spot. These men charged Suilius with having driven Quintus Pomponius by a relentless prosecution into the extremity of civil war, with having forced Julia, Drusus's daughter, and Sabina Poppaea to suicide, with having treacherously ruined Valerius Asiaticus, Lusius Saturninus and Cornelius Lupus, in fact, with the wholesale conviction of troops of Roman knights, and with all the cruelty of Claudius. His defence was that of all this he had done nothing on his own responsibility but had simply obeyed the emperor, till Nero stopped such pleadings, by stating that he had ascertained from his father's notebooks that he had never compelled the prosecution of a single person.

Suilius then sheltered himself under Messalina's orders, and the defence began to collapse. “Why,” it was asked, “was no one else chosen to put his tongue at the service of that savage harlot? We must punish the instruments of atrocious acts, when, having gained the rewards of wickedness, they impute the wickedness to others.”

And so, with the loss of half his property, his son and granddaughter being allowed to retain the other half, and what they had inherited under their mother's or grandmother's will being also exempted from confiscation, Suilius was banished to the Balearic isles. Neither in the crisis of his peril nor after his condemnation did he quail in spirit. Rumour said that he supported that lonely exile by a life of ease and plenty. When the accusers attacked his son Nerullinus on the strength of men's hatred of the father and of some charges of extortion, the emperor interposed, as if implying that vengeange was fully satisfied.

About the same time Octavius Sagitta, a tribune of the people, who was enamoured to frenzy of Pontia, a married woman, bribed her by most costly presents into an intrigue and then into abandoning her husband. He had offered her marriage and had won her consent. But as soon as she was free, she devised delays, pretended that her father's wishes were against it, and having secured the prospect of a richer husband, she repudiated her promises. Octavius, on the other hand, now remonstrated, now threatened; his good name, he protested, was lost, his means exhausted, and as for his life, which was all that was left to him, he surrendered it to her mercy. When she spurned him, he asked the solace of one night, with which to soothe his passion, that he might set bounds to it for the future. A night was fixed, and Pontia intrusted the charge of her chamber to a female slave acquainted with her secret. Octavius attended by one freedman entered with a dagger concealed under his dress. Then, as usual in lovers' quarrels, there were chidings, entreaties, reproaches, excuses, and some period of the darkness was given up to passion; then, when seemingly about to go, and she was fearing nothing, he stabbed her with the steel, and having wounded and scared away the slave girl who was hurrying to her, rushed out of the chamber. Next day the murder was notorious, and there was no question as to the murderer, for it was proved that he had passed some time with her. The freedman, however, declared the deed was his, that he had, in fact, avenged his patron's wrongs. He had made some impression by the nobleness of his example, when the slave girl recovered and revealed the truth. Octavius, when he ceased to be tribune, was prosecuted before the consuls by the father of the murdered woman, and was condemned by the sentence of the Senate under “the law concerning assassins.”

A profligacy equally notorious in that same year proved the beginning of great evils to the State. There was at Rome one Sabina Poppaea; her father was Titus Ollius, but she had assumed the name of her maternal grandfather Poppaeus Sabinus, a man of illustrious memory and pre-eminently distinguished by the honours of a consulship and a triumph. As for Ollius, before he attained promotion, the friendship of Sejanus was his ruin. This Poppaea had everything but a right mind. Her mother, who surpassed in personal attractions all the ladies of her day, had bequeathed to her alike fame and beauty. Her fortune adequately corresponded to the nobility of her descent. Her conversation was charming and her wit anything but dull. She professed virtue, while she practised laxity. Seldom did she appear in public, and it was always with her face partly veiled, either to disappoint men's gaze or to set off her beauty. Her character she never spared, making no distinction between a husband and a paramour, while she was never a slave to her own passion or to that of her lover. Wherever there was a prospect of advantage, there she transferred her favours. And so while she was living as the wife of Rufius Crispinus, a Roman knight, by whom she had a son, she was attracted by the youth and fashionable elegance of Otho, and by the fact too that he was reputed to have Nero's most ardent friendship. Without any delay the intrigue was followed by marriage.

Otho now began to praise his wife's beauty and accomplishments to the emperor, either from a lover's thoughtlessness or to inflame Nero's passion, in the hope of adding to his own influence by the further tie which would arise out of possession of the same woman. Often, as he rose from the emperor's table, was he heard repeatedly to say that he was going to her, to the high birth and beauty which had fallen to his lot, to that which all men pray for, the joy of the fortunate. These and like incitements allowed but of brief delay. Once having gained admission, Poppaea won her way by artful blandishments, pretending that she could not resist her passion and that she was captivated by Nero's person. Soon, as the emperor's love grew ardent, she would change and be supercilious, and, if she were detained more than one or two nights, would say again and again that she was a married woman and could not give up her husband attached as she was to Otho by a manner of life, which no one equalled. “His ideas and his style were grand; at his house everything worthy of the highest fortune was ever before her eyes. Nero, on the contrary, with his slave girl mistress, tied down by his attachment to Acte, had derived nothing from his slavish associations but what was low and degrading.”

Otho was now cut off from Nero's usual familiar intercourse, and then even from interviews and from the royal suite, and at last was appointed governor of the province of Lusitania, that he might not be the emperor's rival at Rome. There he lived up to the time of the civil wars, not in the fashion of his disgraceful past, but uprightly and virtuously, a pleasure-loving man when idle, and self-restrained when in power.

Hitherto Nero had sought a veil for his abominations and wickedness. He was particularly suspicious of Cornelius Sulla, whose apathetic temper he interpreted as really the reverse, inferring that he was, in fact, an artful dissembler. Graptus, one of the emperor's freedmen, whose age and experience had made him thoroughly acquainted with the imperial household from the time of Tiberius, quickened these apprehensions by the following falsehood. The Mulvian bridge was then a famous haunt of nightly profligacy, and Nero used to go there that he might take his pleasures more freely outside the city. So Graptus, taking advantage of an idle panic into which the royal attendants had chanced to have been thrown on their return by one of those youthful frolics which were then everywhere practised, invented a story that a treacherous attack had been planned on the emperor, should he go back by the Flaminian road, and that through the favour of destiny he had escaped it, as he went home by a different way to Sallust's gardens. Sulla, he said, was the author of this plot. Not one, however, of Sulla's slaves or clients was recognised, and his character, despicable as it was and incapable of a daring act, was utterly at variance with the charge. Still, just as if he had been found guilty, he was ordered to leave his country, and confine himself within the walls of Massilia.

During the same consulship a hearing was given to two conflicting deputations from Puteoli, sent to the Senate by the town council and by the populace. The first spoke bitterly of the violence of the multitude; the second, of the rapacity of the magistrates and of all the chief citizens. That the disturbance, which had gone as far as stoning and threats of fire, might not lead on to bloodshed and armed fighting, Caius Cassius was appointed to apply some remedy. As they would not endure his rigour, the charge of the affair was at his own request transferred to the brothers Scribonii, to whom was given a praetorian cohort, the terror of which, coupled with the execution of a few persons, restored peace to the townspeople.

I should not mention a very trivial decree of the Senate which allowed the city of Syracuse to exceed the prescribed number in their gladiatorial shows, had not Paetus Thrasea spoken against it and furnished his traducers with a ground for censuring his motion. “Why,” it was asked, “if he thought that the public welfare required freedom of speech in the Senate, did he pursue such trifling abuses? Why should he not speak for or against peace and war, or on the taxes and laws and other matters involving Roman interests? The senators, as often as they received the privilege of stating an opinion, were at liberty to say out what they pleased, and to claim that it should be put to the vote. Was it the only worthy object of reform to provide that the Syracusans should not give shows on a larger scale? Were all other matters in every department of the empire as admirable as if Thrasea and not Nero had the direction of them? But if the highest affairs were passed by and ignored, how much more ought there to be no meddling with things wholly insignificant.”

Thrasea in reply, when his friends asked an explanation, said “that it was not in ignorance of Rome's actual condition that he sought to correct such decrees, but that he was giving what was due to the honour of the senators, in making it evident that those who attended even to the merest trifles, would not disguise their responsibility for important affairs.”

That same year, repeated demands on the part of the people, who denounced the excessive greed of the revenue collectors, made Nero doubt whether he should not order the repeal of all indirect taxes, and so confer a most splendid boon on the human race. But this sudden impulse was checked by the senators, who, having first heartily praised the grandeur of his conception, pointed out “that the dissolution of the empire must ensue if the revenues which supported the State were to be diminished; for as soon as the customs were swept away, there would follow a demand for the abolition of the direct taxes. Many companies for the collection of the indirect taxes had been formed by consuls and tribunes, when the freedom of the Roman people was still in its vigour, and arrangements were subsequently made to insure an exact correspondence between the amount of income and the necessary disbursements. Certainly some restraint, they admitted, must be put on the cupidity of the revenue collectors, that they might not by new oppressions bring into odium what for so many years had been endured without a complaint.”

Accordingly the emperor issued an edict that the regulations about every branch of the public revenue, which had hitherto been kept secret, should be published; that claims which had been dropped should not be revived after a year; that the praetor at Rome, the propraetor or proconsul in the provinces, should give judicial precedence to all cases against the collectors; that the soldiers should retain their immunities except when they traded for profit, with other very equitable arrangements, which for a short time were maintained and were subsequently disregarded. However, the repeal of the two per cent. and two-and-a-half per cent. taxes remains in force, as well as that of others bearing names invented by the collectors to cover their illegal exactions. In our transmarine provinces the conveyance of corn was rendered less costly, and it was decided that merchant ships should not be assessed with their owner's property, and that no tax should be paid on them.

Two men under prosecution from Africa, in which province they had held proconsular authority, Sulpicius Camerinus and Pomponius Silvanus, were acquitted by the emperor. Camerinus had against him a few private persons who charged him with cruelty rather than with extortion. Silvanus was beset by a host of accusers, who demanded time for summoning their witnesses, while the defendant insisted on being at once put on his defence. And he was successful, through his wealth, his childlessness, and his old age, which he prolonged beyond the life of those by whose corrupt influence he had escaped.

Up to this time everything had been quiet in Germany, from the temper of the generals, who, now that triumphal decorations had been vulgarised, hoped for greater glory by the maintenance of peace. Paulinus Pompeius and Lucius Vetus were then in command of the army. Still, to avoid keeping the soldiers in idleness, the first completed the embankment begun sixty-three years before by Drusus to confine the waters of the Rhine, while Vetus prepared to connect the Moselle and the Arar by a canal, so that troops crossing the sea and then conveyed on the Rhone and Arar might sail by this canal into the Moselle and the Rhine, and thence to the ocean. Thus the difficulties of the route being removed, there would be communication for ships between the shores of the west and of the north.

Aelius Gracilis, the governor of Belgica, discouraged the work by seeking to deter Vetus from bringing his legions into another man's province, and so drawing to himself the attachment of Gaul. This result he repeatedly said would excite the fears of the emperor, an assertion by which meritorious undertakings are often hindered.

Meantime, from the continued inaction of our armies, a rumour prevailed that the commanders had been deprived of the right of leading them against the enemy. Thereupon the Frisii moved up their youth to the forests and swamps, and their non-fighting population, over the lakes, to the river-bank, and established themselves in unoccupied lands, reserved for the use of our soldiers, under the leadership of Verritus and Malorix, the kings of the tribe, as far as Germans are under kings. Already they had settled themselves in houses, had sown the fields, and were cultivating the soil as if it had been their ancestors', when Dubius Avitus, who had succeeded Paulinus in the province, by threatening them with a Roman attack if they did not retire into their old country or obtain a new territory from the emperor, constrained Verritus and Malorix to become suppliants. They went to Rome, and while they waited for Nero, who was intent on other engagements, among the sights shown to the barbarians they were admitted into Pompey's theatre, where they might behold the vastness of the Roman people. There at their leisure (for in the entertainment, ignorant as they were, they found no amusement) they asked questions about the crowd on the benches, about the distinctions of classes, who were the knights, where was the Senate, till they observed some persons in a foreign dress on the seats of the senators. Having asked who they were, when they were told that this honour was granted to envoys from those nations which were distinguished for their bravery and their friendship to Rome, they exclaimed that no men on earth surpassed the Germans in arms or in loyalty. Then they went down and took their seat among the senators. The spectators hailed the act goodnaturedly, as due to the impulsiveness of a primitive people and to an honourable rivalry. Nero gave both of them the Roman franchise, and ordered the Frisii to withdraw from the territory in question. When they disdained obedience, some auxiliary cavalry by a sudden attack made it a necessity for them, capturing or slaughtering those who obstinately resisted.

Of this same territory, the Ampsivarii now possessed themselves, a tribe more powerful not only from their numbers, but from having the sympathy of the neighbouring peoples, as they had been expelled by the Chauci and had to beg, as homeless outcasts, a secure exile. Their cause was pleaded by a man, famous among those nations and loyal to Rome, Boiocalus by name, who reminded us that on the Cheruscan revolt he had been imprisoned by the order of Arminius, that afterwards he had served under the leadership of Tiberius and of Germanicus, and that to a fifty years' obedience he was adding the merit of subjecting his tribe to our dominion. “What an extent of plain,” he would say, “lies open into which the flocks and herds of the Roman soldiers may some day be sent! Let them by all means keep retreats for their cattle, while men are starving; only let them not prefer a waste and a solitude to friendly nations. Once these fields belonged to the Chamavi; then to the Tubantes; after them to the Usipii. As heaven is for the gods, so the earth has been given to mankind, and lands uninhabited are common to all.” Then looking up to the sun and invoking the other heavenly bodies, he asked them, as though standing in their presence, “whether they wished to behold an empty soil; rather let them submerge it beneath the sea against the plunderers of the land.”

Avitus was impressed by this language and said that people must submit to the rule of their betters; that the gods to whom they appealed, had willed that the decision as to what should be given or taken from them, was to rest with the Romans, who would allow none but themselves to be judges. This was his public answer to the Ampsivarii; to Boiocalus his reply was that in remembrance of past friendship he would cede the lands in question. Boiocalus spurned the offer as the price of treason, adding, “We may lack a land to live in; we cannot lack one to die in.” And so they parted with mutual exasperation. The Ampsivarii now called on the Bructeri, the Tencteri, and yet more distant tribes to be their allies in war. Avitus, having written to Curtilius Mancia, commander of the Upper army, asking him to cross the Rhine and display his troops in the enemy's rear, himself led his legions into the territory of the Tencteri, and threatened them with extermination unless they dissociated themselves from the cause. When upon this the Tencteri stood aloof, the Bructeri were cowed by a like terror. And so, as the rest too were for averting perils which did not concern them, the Ampsivarian tribe in its isolation retreated to the Usipii and Tubantes. Driven out of these countries, they sought refuge with the Chatti and then with the Cherusci, and after long wanderings, as destitute outcasts, received now as friends now as foes, their entire youth were slain in a strange land, and all who could not fight, were apportioned as booty.

The same summer a great battle was fought between the Hermunduri and the Chatti, both forcibly claiming a river which produced salt in plenty, and bounded their territories. They had not only a passion for settling every question by arms, but also a deep-rooted superstition that such localities are specially near to heaven, and that mortal prayers are nowhere more attentively heard by the gods. It is, they think, through the bounty of divine power, that in that river and in those forests salt is produced, not, as in other countries, by the drying up of an overflow of the sea, but by the combination of two opposite elements, fire and water, when the latter had been poured over a burning pile of wood. The war was a success for the Hermunduri, and the more disastrous to the Chatti because they had devoted, in the event of victory, the enemy's army to Mars and Mercury, a vow which consigns horses, men, everything indeed on the vanquished side to destruction. And so the hostile threat recoiled on themselves. Meanwhile, a state in alliance with us, that of the Ubii, suffered grievously from an unexpected calamity. Fires suddenly bursting from the earth seized everywhere on country houses, crops, and villages, and were rushing on to the very walls of the newly founded colony. Nor could they be extinguished by the fall of rain, or by river-water, or by any other moisture, till some countrymen, in despair of a remedy and in fury at the disaster, flung stones from a distance, and then, approaching nearer, as the flames began to sink, tried to scare them away, like so many wild beasts, with the blows of clubs and other weapons. At last they stript off their clothes and threw them on the fire, which they were the more likely to quench, the more they had been soiled by common use.

That same year, the fact that the tree in the Comitium, which 840 years before had sheltered the infancy of Romulus and Remus, was impaired by the decay of its boughs and by the withering of its stem, was accounted a portent, till it began to renew its life with fresh shoots.

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