MODELS of
C
ONFESSOR, CONFESSION
and 
PENITENT
 

  


 

 


I. MODELS of the CONFESSOR
 

 

 


 

 

1. PHYSICIAN
 

 

 

ABSOLUTION as HEALING:

What is healed and What is left behind?

Primary task to declare forgiveness in a way the penitent can hear.

 

 

 

2. SPIRITUAL GUIDE and INTERCESSOR
 

 

 

PRAYER as CENTRAL:

Eastern model of director/abba/geron as principally one who prays for you

Models of Spiritual Friendship and bearing one another's burdens

 

 

 

3. JUDGE
 

 

 

KNOWLEDGE of CONSEQUENCES of SIN (Social and Individual)

Ancient Canons employing almost exclusively remedy of excommunication

Power in culture where interrelationships so significant

 

 

 

 

 


II. THE CONFESSION
 

 

 


CONFESSION

 

 

1. CONFESSION
 

 

 

Bringing into the light the matter for the sacramental transformation

Kind and Number - significance of Speaking the truth in the presence of another

 

 

2. CONTRITION
 

 

 

COMPUNCTIO - the Pierced Heart (sorrow for sin) that experiences both sorrow for sin and longing for heaven; renewed desire for the good

 

 

3. SATISFACTION
 

 

 

What can be taken away and what remains (in memory, habits, sense of self, attitudes)

Relationship (and distinction) between Satisfaction and assigned Penance.

 

 

 

 

 

 


III. THE HEART of the PENITENT
 

 

 

 

 

The Virtue of Penitence and the Possibility of Transformation


1) VIRTUE AS BALANCE (mean / midpoint)
(ARISTOTLE)


[vice of]

EXCESS

[virtuous]

MEAN

[vice of]
DEFICIENCY

[A] With regard to Penitence (Penance/poenitentia)

Scrupulousness

Penitence

Indifference

 

 

 

[B] With regard to Transformation (Reform/Progress)

Hermeneutic of
Discontinuity

Hermeneutic of
Reform

[Hermeneutic of]
stasis/rigidity

 

 


5) VIRTUE AS SPIRITUAL WARFARE


 

VIR

TUE

versus

VI

CE

Prudence

Temperance

Courage

Justice

Ignorance

Lust

Cowardice

Injustice

 



This Webpage was created for a workshop held at Saint Andrew's Abbey, Valyermo, California in 2003....x....   “”.