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I. MODELS
of the CONFESSOR
1.
PHYSICIAN
ABSOLUTION as HEALING:
What is healed and What is left behind?
Primary task to declare forgiveness in a way the penitent can hear.
2.
SPIRITUAL
GUIDE
and INTERCESSOR
PRAYER as CENTRAL:
Eastern model of director/abba/geron as principally one who prays for you
Models of Spiritual Friendship and bearing one another's burdens
3.
JUDGE
KNOWLEDGE of CONSEQUENCES of SIN (Social and Individual)
Ancient Canons employing almost exclusively remedy of excommunication
Power in culture where interrelationships so significant
II.
THE
CONFESSION
CONFESSION
1.
CONFESSION
Bringing into the light the matter for the sacramental transformation
Kind and Number - significance of Speaking the truth in the presence of another
2.
CONTRITION
COMPUNCTIO - the Pierced Heart (sorrow for sin) that experiences both sorrow for sin and longing for heaven; renewed desire for the good
3.
SATISFACTION
What can be taken away and what remains (in memory, habits, sense of self, attitudes)
Relationship (and distinction) between Satisfaction and assigned Penance.
III.
THE
HEART of the PENITENT
The Virtue of Penitence and the Possibility of Transformation
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1)
VIRTUE
AS
BALANCE
(mean / midpoint) |
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[vice of] EXCESS |
[virtuous] MEAN |
[vice
of] |
[A] With regard to Penitence (Penance/poenitentia)
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Scrupulousness |
Penitence |
Indifference |
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▲ |
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[B] With regard to Transformation (Reform/Progress)
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Hermeneutic of |
Hermeneutic of |
[Hermeneutic of] |
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▲ |
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5) VIRTUE AS SPIRITUAL WARFARE |
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VIR |
TUE |
versus |
VI |
CE |
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Prudence Temperance Courage Justice |
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Ignorance Lust Cowardice Injustice |
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This Webpage was created for a workshop held at Saint Andrew's Abbey, Valyermo, California in 2003